Miracles, Media, Mezuzot: Storytelling among Chabad Hasidim

In 1994 the Lubavitcher Rebbe, Menachem Schneerson, died leaving no successor. His group split into two groups: messianists who maintained that the Rebbe had not died and was Moshiach, the Jewish Messiah, and the non messianists who agreed that the Rebbe had died. This paper focuses upon a prominent...

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Main Author: Simon Dein
Format: Article
Language:English
Published: MDPI AG 2016-09-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/7/9/119
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author Simon Dein
author_facet Simon Dein
author_sort Simon Dein
collection DOAJ
description In 1994 the Lubavitcher Rebbe, Menachem Schneerson, died leaving no successor. His group split into two groups: messianists who maintained that the Rebbe had not died and was Moshiach, the Jewish Messiah, and the non messianists who agreed that the Rebbe had died. This paper focuses upon a prominent Chabad practice; the role of storytelling. I propose the question, “Whose interests do these stories serve?” Based on ethnographic fieldwork in Lubavitch, I present a number of narratives pertaining to the Rebbe’s miraculous feats. Following his death, stories surrounding the Lubavitcher Rebbe not only bolster his “charisma” but lead to a sense of his continuing presence. These stories are produced predominantly by the messianic faction of Lubavitch and following his death are published regularly on messianic websites.
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spelling doaj.art-a7a3cb3a8bac4515a7e5cdb2ba9fd1342022-12-22T03:49:22ZengMDPI AGReligions2077-14442016-09-017911910.3390/rel7090119rel7090119Miracles, Media, Mezuzot: Storytelling among Chabad HasidimSimon Dein0Academic Department of Psychiatry, University College London, Charles Bell House, 67-73 Riding House St, London W1W 7JE, UKIn 1994 the Lubavitcher Rebbe, Menachem Schneerson, died leaving no successor. His group split into two groups: messianists who maintained that the Rebbe had not died and was Moshiach, the Jewish Messiah, and the non messianists who agreed that the Rebbe had died. This paper focuses upon a prominent Chabad practice; the role of storytelling. I propose the question, “Whose interests do these stories serve?” Based on ethnographic fieldwork in Lubavitch, I present a number of narratives pertaining to the Rebbe’s miraculous feats. Following his death, stories surrounding the Lubavitcher Rebbe not only bolster his “charisma” but lead to a sense of his continuing presence. These stories are produced predominantly by the messianic faction of Lubavitch and following his death are published regularly on messianic websites.http://www.mdpi.com/2077-1444/7/9/119RebbeLubavitchnarrativemiracle
spellingShingle Simon Dein
Miracles, Media, Mezuzot: Storytelling among Chabad Hasidim
Religions
Rebbe
Lubavitch
narrative
miracle
title Miracles, Media, Mezuzot: Storytelling among Chabad Hasidim
title_full Miracles, Media, Mezuzot: Storytelling among Chabad Hasidim
title_fullStr Miracles, Media, Mezuzot: Storytelling among Chabad Hasidim
title_full_unstemmed Miracles, Media, Mezuzot: Storytelling among Chabad Hasidim
title_short Miracles, Media, Mezuzot: Storytelling among Chabad Hasidim
title_sort miracles media mezuzot storytelling among chabad hasidim
topic Rebbe
Lubavitch
narrative
miracle
url http://www.mdpi.com/2077-1444/7/9/119
work_keys_str_mv AT simondein miraclesmediamezuzotstorytellingamongchabadhasidim