Sanksi Adat Tentang Larangan Perkawinan Terhadap Orang Sesuku dengan Pelaku Zina

The purpose of this study is to determine and describe the implementation of customary sanctions regarding the prohibition of marriage against people of the same ethnicity as adulterers and to analyze the views of Islamic law on customary sanctions regarding marriage rights against people of the sam...

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Main Authors: Nailur Rahmi, Rinta Okta Henny
Format: Article
Language:Indonesian
Published: Institut Agama Islam Negeri (IAIN) Curup 2020-11-01
Series:Al-Istinbath: Jurnal Hukum Islam
Subjects:
Online Access:http://journal.iaincurup.ac.id/index.php/alistinbath/article/view/1525
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author Nailur Rahmi
Rinta Okta Henny
author_facet Nailur Rahmi
Rinta Okta Henny
author_sort Nailur Rahmi
collection DOAJ
description The purpose of this study is to determine and describe the implementation of customary sanctions regarding the prohibition of marriage against people of the same ethnicity as adulterers and to analyze the views of Islamic law on customary sanctions regarding marriage rights against people of the same ethnicity as adultery. This type of research is field research, namely, research that is carried out in the field. The research data was collected through interviews with people affected by customary sanctions, niniak mamak, the head of KAN, and ulama. The data that had been collected were analyzed using a qualitative descriptive method. The results of the study found that the process of implementing customary sanctions regarding the prohibition of marriage against people of the same ethnicity as adulterers begins with the stipulation of customary sanctions against adulterers. If the sanctions are not implemented then the niniak mamak will prohibit the nephew from marrying until the sanctions are completed. The implementation of the prohibition of marriage to people who are of the same ethnicity as the perpetrator of adultery due to customary sanctions is not regulated in Islamic Law. These rules are the rules that apply in Nagari Lunto. including 'urf saheeh, because the conditions of' urf sahih have been fulfilled. Among the conditions is that it contains benefit and has been going on for a long time. The benefit of the implementation of the marriage prohibition due to the adultery customary sanction is to provide a deterrent effect on adultery in particular and the Lunto community in general so that they do not approach adultery anymore, and protect their nephews from things that deviate from Islamic teachings. Based on the ʻurf method, the customary sanction regarding the prohibition of marriage against people of the same ethnicity as the perpetrator of adultery is permissible.
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spelling doaj.art-a952d19dcce042c29c0956a82ec58ad12022-12-21T18:53:04ZindInstitut Agama Islam Negeri (IAIN) CurupAl-Istinbath: Jurnal Hukum Islam2548-33742548-33822020-11-015232934210.29240/jhi.v5i2.1525869Sanksi Adat Tentang Larangan Perkawinan Terhadap Orang Sesuku dengan Pelaku ZinaNailur Rahmi0Rinta Okta Henny1Institut Agama Islam Negeri (IAIN) BatusangkarInstitut Agama Islam Negeri (IAIN) BatusangkarThe purpose of this study is to determine and describe the implementation of customary sanctions regarding the prohibition of marriage against people of the same ethnicity as adulterers and to analyze the views of Islamic law on customary sanctions regarding marriage rights against people of the same ethnicity as adultery. This type of research is field research, namely, research that is carried out in the field. The research data was collected through interviews with people affected by customary sanctions, niniak mamak, the head of KAN, and ulama. The data that had been collected were analyzed using a qualitative descriptive method. The results of the study found that the process of implementing customary sanctions regarding the prohibition of marriage against people of the same ethnicity as adulterers begins with the stipulation of customary sanctions against adulterers. If the sanctions are not implemented then the niniak mamak will prohibit the nephew from marrying until the sanctions are completed. The implementation of the prohibition of marriage to people who are of the same ethnicity as the perpetrator of adultery due to customary sanctions is not regulated in Islamic Law. These rules are the rules that apply in Nagari Lunto. including 'urf saheeh, because the conditions of' urf sahih have been fulfilled. Among the conditions is that it contains benefit and has been going on for a long time. The benefit of the implementation of the marriage prohibition due to the adultery customary sanction is to provide a deterrent effect on adultery in particular and the Lunto community in general so that they do not approach adultery anymore, and protect their nephews from things that deviate from Islamic teachings. Based on the ʻurf method, the customary sanction regarding the prohibition of marriage against people of the same ethnicity as the perpetrator of adultery is permissible.http://journal.iaincurup.ac.id/index.php/alistinbath/article/view/1525adat sanctions, prohibition of marriage, adultery actors
spellingShingle Nailur Rahmi
Rinta Okta Henny
Sanksi Adat Tentang Larangan Perkawinan Terhadap Orang Sesuku dengan Pelaku Zina
Al-Istinbath: Jurnal Hukum Islam
adat sanctions, prohibition of marriage, adultery actors
title Sanksi Adat Tentang Larangan Perkawinan Terhadap Orang Sesuku dengan Pelaku Zina
title_full Sanksi Adat Tentang Larangan Perkawinan Terhadap Orang Sesuku dengan Pelaku Zina
title_fullStr Sanksi Adat Tentang Larangan Perkawinan Terhadap Orang Sesuku dengan Pelaku Zina
title_full_unstemmed Sanksi Adat Tentang Larangan Perkawinan Terhadap Orang Sesuku dengan Pelaku Zina
title_short Sanksi Adat Tentang Larangan Perkawinan Terhadap Orang Sesuku dengan Pelaku Zina
title_sort sanksi adat tentang larangan perkawinan terhadap orang sesuku dengan pelaku zina
topic adat sanctions, prohibition of marriage, adultery actors
url http://journal.iaincurup.ac.id/index.php/alistinbath/article/view/1525
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