A Hermeneutic for and from Reading Kierkegaard’s <i>For Self-Examination</i>

This essay provides a close reading of Kierkegaard’s later signed text, <i>For Self-Examination</i>. While many of Kierkegaard’s pseudonymous texts often are selected for their philosophically explicit engagements with Hegelian philosophy, I use Hegel’s dialectic of lordship and bondage...

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Main Author: Nathan Eric Dickman
Format: Article
Language:English
Published: MDPI AG 2020-09-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/10/491
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author Nathan Eric Dickman
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description This essay provides a close reading of Kierkegaard’s later signed text, <i>For Self-Examination</i>. While many of Kierkegaard’s pseudonymous texts often are selected for their philosophically explicit engagements with Hegelian philosophy, I use Hegel’s dialectic of lordship and bondage to draw out how Kierkegaard circumvents it in this one. I first provide historical context, noting how Kierkegaard turned to earnest works after his public humiliation in the Copenhagen newspaper, undermining his ability to deploy irony effectively. Second, I briefly develop Hegel’s lordship and bondage dialectic as a model for how selfhood is constituted through work and labor. Third, I dwell with a close reading of Kierkegaard’s book both in its composition and in its interpretation, bringing out how it donates grace rather than work (à la Hegel) to the reader’s attempt at self-realization. I conclude by noting one challenge to Kierkegaard’s ideal of addressing the “single individual” from the perspective of intersectional analysis.
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spelling doaj.art-ab1dd6cab7af4c588e075065746a7c142023-11-20T15:17:11ZengMDPI AGReligions2077-14442020-09-01111049110.3390/rel11100491A Hermeneutic for and from Reading Kierkegaard’s <i>For Self-Examination</i>Nathan Eric Dickman0Humanities Division, University of the Ozarks, Clarksville, AR 72830, USAThis essay provides a close reading of Kierkegaard’s later signed text, <i>For Self-Examination</i>. While many of Kierkegaard’s pseudonymous texts often are selected for their philosophically explicit engagements with Hegelian philosophy, I use Hegel’s dialectic of lordship and bondage to draw out how Kierkegaard circumvents it in this one. I first provide historical context, noting how Kierkegaard turned to earnest works after his public humiliation in the Copenhagen newspaper, undermining his ability to deploy irony effectively. Second, I briefly develop Hegel’s lordship and bondage dialectic as a model for how selfhood is constituted through work and labor. Third, I dwell with a close reading of Kierkegaard’s book both in its composition and in its interpretation, bringing out how it donates grace rather than work (à la Hegel) to the reader’s attempt at self-realization. I conclude by noting one challenge to Kierkegaard’s ideal of addressing the “single individual” from the perspective of intersectional analysis.https://www.mdpi.com/2077-1444/11/10/491KierkegaardsubjectivityHegellordship and bondage dialecticself-examinationLutheranism
spellingShingle Nathan Eric Dickman
A Hermeneutic for and from Reading Kierkegaard’s <i>For Self-Examination</i>
Religions
Kierkegaard
subjectivity
Hegel
lordship and bondage dialectic
self-examination
Lutheranism
title A Hermeneutic for and from Reading Kierkegaard’s <i>For Self-Examination</i>
title_full A Hermeneutic for and from Reading Kierkegaard’s <i>For Self-Examination</i>
title_fullStr A Hermeneutic for and from Reading Kierkegaard’s <i>For Self-Examination</i>
title_full_unstemmed A Hermeneutic for and from Reading Kierkegaard’s <i>For Self-Examination</i>
title_short A Hermeneutic for and from Reading Kierkegaard’s <i>For Self-Examination</i>
title_sort hermeneutic for and from reading kierkegaard s i for self examination i
topic Kierkegaard
subjectivity
Hegel
lordship and bondage dialectic
self-examination
Lutheranism
url https://www.mdpi.com/2077-1444/11/10/491
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