A Comparative Study of Mystical Unity in Attar Neyshabouri’s and Ibn Arabi’s Thoughts
The mysticism of Khorasan from the third century AH to the sixth century AH has had the widest extent in the Persian culture and literature. From the sixth century AH onwards, especially from the seventh century AH, theoretical mysticism has become more widespread with the introduction of Muhyiddin...
Main Authors: | Fatemeh Hakima, Naser Mohseniniya |
---|---|
Format: | Article |
Language: | fas |
Published: |
Shahid Bahonar University of Kerman
2018-02-01
|
Series: | ادبیات تطبیقی |
Subjects: | |
Online Access: | https://jcl.uk.ac.ir/article_1953_fc13002a01da87b5c85cf2065af30d9f.pdf |
Similar Items
-
Soul and Related Symbols in Attar Neyshabouri's Poem
by: Fatemeh Rezaee, et al.
Published: (2024-03-01) -
Unity of Being in Maulana’s Masnavi and Ibn Fariz’s Taeiyeh
by: Maryam Faridi
Published: (2018-08-01) -
Sufis' critical confrontation with Ibn Arabi's theory of the unity of existence (Criticism of the famous opinion about the attribution of the unity of existence to all Sufis)
by: alireza musavi
Published: (2023-02-01) -
The Queen of Sheba in the Mystical Thought of Ibn ‘Arabī
by: Ismail Lala
Published: (2023-07-01) -
Bediuzzaman Said Nursi View on Ibn Arabi’s Concept of Wahdatul Wujud (Unity of Existence)
by: Alhafidh Nasution
Published: (2022-06-01)