André Bazin's Eternal Returns: An Ontological Revision

The recent publication of André Bazin's Écrits complets (2018), an enormous two-volume edition of 3000 pages which increases ten-fold Bazin's available corpus, provides opportunities for renewed reflection on, and possibly for substantial revisions of, this key figure in film theory. On th...

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Main Author: Jeff Fort
Format: Article
Language:English
Published: Edinburgh University Press 2021-02-01
Series:Film-Philosophy
Subjects:
Online Access:https://www.euppublishing.com/doi/10.3366/film.2021.0156
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author Jeff Fort
author_facet Jeff Fort
author_sort Jeff Fort
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description The recent publication of André Bazin's Écrits complets (2018), an enormous two-volume edition of 3000 pages which increases ten-fold Bazin's available corpus, provides opportunities for renewed reflection on, and possibly for substantial revisions of, this key figure in film theory. On the basis of several essays, I propose a drastic rereading of Bazin's most explicitly philosophical notion of “ontology.” This all too familiar notion, long settled into a rather dust-laden couple (“Bazin and ontology”) nonetheless retains its fascination. Rather than attempting to provide a systematic reworking of this couple along well established lines, particularly those defined by realism and indexicality, this article proposes to shift the notion of ontology in Bazin from its determination as actual existence toward a more radical concept of ontology based on the notion of mimesis, particularly as articulated, in a Heideggerian mode, by Philippe Lacoue-Labarthe. This more properly ontological concept, also paradoxically and radically improper, is shown to be at work already in Bazin's texts, and it allows us to see that far from simplistically naturalizing photographic technology, Bazin does the contrary: he technicizes nature. If Bazin says that the photograph is a flower or a snowflake, he also implies that, like photographs, these are likewise a kind of technical artifact, an auto-mimetic reproduction of nature. Bazin likewise refers to film as a kind of skin falling away from the body of History, an accumulating pellicule in which nature and history disturbingly merge. This shifted perspective on Bazin's thinking is extended further in reference to Georges Didi-Huberman on the highly mimetic creatures known as phasmids, insects that mimic their environement. I extend this into the dynamic notion of eternal return, an implicit dimension of Bazin's thinking, clarified here in reference to Giorgio Agamben and the “immemorial image” which, like Bazin's “Death Every Afternoon,” presents an eminently repeatable deathly image, an animated corpse-world that can be likened to hell.
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spelling doaj.art-ace97950831246b6b6662714e4a44e362022-12-22T00:11:44ZengEdinburgh University PressFilm-Philosophy1466-46152021-02-01251426110.3366/film.2021.0156André Bazin's Eternal Returns: An Ontological RevisionJeff Fort0University of California, DavisThe recent publication of André Bazin's Écrits complets (2018), an enormous two-volume edition of 3000 pages which increases ten-fold Bazin's available corpus, provides opportunities for renewed reflection on, and possibly for substantial revisions of, this key figure in film theory. On the basis of several essays, I propose a drastic rereading of Bazin's most explicitly philosophical notion of “ontology.” This all too familiar notion, long settled into a rather dust-laden couple (“Bazin and ontology”) nonetheless retains its fascination. Rather than attempting to provide a systematic reworking of this couple along well established lines, particularly those defined by realism and indexicality, this article proposes to shift the notion of ontology in Bazin from its determination as actual existence toward a more radical concept of ontology based on the notion of mimesis, particularly as articulated, in a Heideggerian mode, by Philippe Lacoue-Labarthe. This more properly ontological concept, also paradoxically and radically improper, is shown to be at work already in Bazin's texts, and it allows us to see that far from simplistically naturalizing photographic technology, Bazin does the contrary: he technicizes nature. If Bazin says that the photograph is a flower or a snowflake, he also implies that, like photographs, these are likewise a kind of technical artifact, an auto-mimetic reproduction of nature. Bazin likewise refers to film as a kind of skin falling away from the body of History, an accumulating pellicule in which nature and history disturbingly merge. This shifted perspective on Bazin's thinking is extended further in reference to Georges Didi-Huberman on the highly mimetic creatures known as phasmids, insects that mimic their environement. I extend this into the dynamic notion of eternal return, an implicit dimension of Bazin's thinking, clarified here in reference to Giorgio Agamben and the “immemorial image” which, like Bazin's “Death Every Afternoon,” presents an eminently repeatable deathly image, an animated corpse-world that can be likened to hell.https://www.euppublishing.com/doi/10.3366/film.2021.0156André BazinontologymimesisfilmGeorges Didi-Hubermaneternal return
spellingShingle Jeff Fort
André Bazin's Eternal Returns: An Ontological Revision
Film-Philosophy
André Bazin
ontology
mimesis
film
Georges Didi-Huberman
eternal return
title André Bazin's Eternal Returns: An Ontological Revision
title_full André Bazin's Eternal Returns: An Ontological Revision
title_fullStr André Bazin's Eternal Returns: An Ontological Revision
title_full_unstemmed André Bazin's Eternal Returns: An Ontological Revision
title_short André Bazin's Eternal Returns: An Ontological Revision
title_sort andre bazin s eternal returns an ontological revision
topic André Bazin
ontology
mimesis
film
Georges Didi-Huberman
eternal return
url https://www.euppublishing.com/doi/10.3366/film.2021.0156
work_keys_str_mv AT jefffort andrebazinseternalreturnsanontologicalrevision