Behind the Veil of Language

The poetic legacy of Jalal-ud-din Rumi, as reflected in his magnum opus Mathnavi, is a literary monument to Sūfism‘s enduring power which allows it to transcend cultural and historical boundaries. Engaging with the past and anticipating future challenges, Rūmi enters into conversation with all poss...

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Main Author: Bokhtar Bakozoda
Format: Article
Language:English
Published: University of Management and Technology 2018-10-01
Series:Journal of Islamic Thought and Civilization
Subjects:
Online Access:https://journals.umt.edu.pk/index.php/JITC/article/view/105
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author Bokhtar Bakozoda
author_facet Bokhtar Bakozoda
author_sort Bokhtar Bakozoda
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description The poetic legacy of Jalal-ud-din Rumi, as reflected in his magnum opus Mathnavi, is a literary monument to Sūfism‘s enduring power which allows it to transcend cultural and historical boundaries. Engaging with the past and anticipating future challenges, Rūmi enters into conversation with all possible strands of thought through poetic and metaphoric language. His coverage of the relationship between language and meaning predates, and in some instances, corresponds with all linguistic themes that would formthe core of European philosophy in twentieth century, subsequently labeled as the linguistic turn‖ in Social Sciences. Saussere‘s relational theory of language, Wittgenstein‘s ‗language games,‘ Gadamerian hermeneutics, French postmodernism, all these themes have been raised in one way or another within the overall scope of Mathnavi. Rūmi‘s ruminations on language are scattered throughout and interspersed with terse but deep poetic expressions within the manifold stories of Mathnavi. In the current paper, I intend to critically compare Rūmi and major representatives of European linguistic philosophy and highlight the commonalities and differences between them. This comparison is undertaken not to formulate Rūmi‘s notion of language per se in relation to European philosophy of language. References to language in Rūmi‘s poetry cannot be understood separately from his overall worldview defined by sūfism‘s main idea of the unity of being (vaḥ dat al-vujūd). Language is viewed through this idea as a powerful tool for tracing transcendental presence in a phenomenal world of ‗color and scent‘. The paper demonstrates Rumi‘s employment of the limitless capacity of language to ‗track‘ invisible traces of transcendental unity of being including the unity of religions.
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spelling doaj.art-ae4f7d0e8af442fd9c63868ef92a242f2022-12-22T01:49:52ZengUniversity of Management and TechnologyJournal of Islamic Thought and Civilization2075-09432520-03132018-10-0182Behind the Veil of LanguageBokhtar Bakozoda 0School of Politics and International Relations, Central China Normal University, Wuhan, China The poetic legacy of Jalal-ud-din Rumi, as reflected in his magnum opus Mathnavi, is a literary monument to Sūfism‘s enduring power which allows it to transcend cultural and historical boundaries. Engaging with the past and anticipating future challenges, Rūmi enters into conversation with all possible strands of thought through poetic and metaphoric language. His coverage of the relationship between language and meaning predates, and in some instances, corresponds with all linguistic themes that would formthe core of European philosophy in twentieth century, subsequently labeled as the linguistic turn‖ in Social Sciences. Saussere‘s relational theory of language, Wittgenstein‘s ‗language games,‘ Gadamerian hermeneutics, French postmodernism, all these themes have been raised in one way or another within the overall scope of Mathnavi. Rūmi‘s ruminations on language are scattered throughout and interspersed with terse but deep poetic expressions within the manifold stories of Mathnavi. In the current paper, I intend to critically compare Rūmi and major representatives of European linguistic philosophy and highlight the commonalities and differences between them. This comparison is undertaken not to formulate Rūmi‘s notion of language per se in relation to European philosophy of language. References to language in Rūmi‘s poetry cannot be understood separately from his overall worldview defined by sūfism‘s main idea of the unity of being (vaḥ dat al-vujūd). Language is viewed through this idea as a powerful tool for tracing transcendental presence in a phenomenal world of ‗color and scent‘. The paper demonstrates Rumi‘s employment of the limitless capacity of language to ‗track‘ invisible traces of transcendental unity of being including the unity of religions. https://journals.umt.edu.pk/index.php/JITC/article/view/105Rūmisūfismpoetrylanguagemeaningtranscendence
spellingShingle Bokhtar Bakozoda
Behind the Veil of Language
Journal of Islamic Thought and Civilization
Rūmi
sūfism
poetry
language
meaning
transcendence
title Behind the Veil of Language
title_full Behind the Veil of Language
title_fullStr Behind the Veil of Language
title_full_unstemmed Behind the Veil of Language
title_short Behind the Veil of Language
title_sort behind the veil of language
topic Rūmi
sūfism
poetry
language
meaning
transcendence
url https://journals.umt.edu.pk/index.php/JITC/article/view/105
work_keys_str_mv AT bokhtarbakozoda behindtheveiloflanguage