“Messianicity Without Messianism”: On the Place of Religion in the Philosophy of Jacques Derrida

This article examines Jacques Derrida’s concept of “messianicité sans messianisme” (“messianicity without messianism”) as an important example of rethinking the role and nature of religion in the late period of the work of the philosopher. Historical and philosophical analysis demonstrates that the...

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Main Author: Roman Soloviy
Format: Article
Language:English
Published: Ural Federal University 2020-07-01
Series:Changing Societies & Personalities
Online Access:https://changing-sp.com/ojs/index.php/csp/article/view/111
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author Roman Soloviy
author_facet Roman Soloviy
author_sort Roman Soloviy
collection DOAJ
description This article examines Jacques Derrida’s concept of “messianicité sans messianisme” (“messianicity without messianism”) as an important example of rethinking the role and nature of religion in the late period of the work of the philosopher. Historical and philosophical analysis demonstrates that the appeal to the problem of messianism is inherent to many Jewish philosophers of the early twentieth century. They tried to develop a concept of time that would maintain full openness to the future and at the same time remember the past. Their work affected the interpretation of messianism in Derrida, because he developed his concept in discussion with Walter Benjamin and Emmanuel Lévinas. As the most general structure of the experience of justice, openness to the undecidable future, and respect for other messianicity do not exclude the religious manifestations of messianism, calling instead for the unceasing deconstruction of their fundamentalist claims.
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spelling doaj.art-aedc4daf4a664599a7b2eaef555992ff2022-12-21T19:19:31ZengUral Federal UniversityChanging Societies & Personalities2587-61042587-89642020-07-014215817110.15826/csp.2020.4.2.095111“Messianicity Without Messianism”: On the Place of Religion in the Philosophy of Jacques DerridaRoman Soloviy0Dragomanova National Pedagogical University, Kyiv, UkraineThis article examines Jacques Derrida’s concept of “messianicité sans messianisme” (“messianicity without messianism”) as an important example of rethinking the role and nature of religion in the late period of the work of the philosopher. Historical and philosophical analysis demonstrates that the appeal to the problem of messianism is inherent to many Jewish philosophers of the early twentieth century. They tried to develop a concept of time that would maintain full openness to the future and at the same time remember the past. Their work affected the interpretation of messianism in Derrida, because he developed his concept in discussion with Walter Benjamin and Emmanuel Lévinas. As the most general structure of the experience of justice, openness to the undecidable future, and respect for other messianicity do not exclude the religious manifestations of messianism, calling instead for the unceasing deconstruction of their fundamentalist claims.https://changing-sp.com/ojs/index.php/csp/article/view/111
spellingShingle Roman Soloviy
“Messianicity Without Messianism”: On the Place of Religion in the Philosophy of Jacques Derrida
Changing Societies & Personalities
title “Messianicity Without Messianism”: On the Place of Religion in the Philosophy of Jacques Derrida
title_full “Messianicity Without Messianism”: On the Place of Religion in the Philosophy of Jacques Derrida
title_fullStr “Messianicity Without Messianism”: On the Place of Religion in the Philosophy of Jacques Derrida
title_full_unstemmed “Messianicity Without Messianism”: On the Place of Religion in the Philosophy of Jacques Derrida
title_short “Messianicity Without Messianism”: On the Place of Religion in the Philosophy of Jacques Derrida
title_sort messianicity without messianism on the place of religion in the philosophy of jacques derrida
url https://changing-sp.com/ojs/index.php/csp/article/view/111
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