La conversion au christianisme comme articulation des dynamiques individuelles et collectives (IIIe - Ve siècle)

The tales of Christian conversions during Late Antiquity tend to stereotype the process, so that the relationship between the convert and God appears as the only motive explaining such a reversal. However purely theological explanations are not sufficient to thoroughly understand the origins of the...

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Main Author: Ariane Bodin
Format: Article
Language:fra
Published: Centre interdisciplinaire d’Études du Religieux (CIER) 2011-02-01
Series:Cahiers d'Études du Religieux- Recherches Interdisciplinaires
Subjects:
Online Access:http://journals.openedition.org/cerri/841
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author Ariane Bodin
author_facet Ariane Bodin
author_sort Ariane Bodin
collection DOAJ
description The tales of Christian conversions during Late Antiquity tend to stereotype the process, so that the relationship between the convert and God appears as the only motive explaining such a reversal. However purely theological explanations are not sufficient to thoroughly understand the origins of the process. Nevertheless, by studying the neophyte’s social environment, it appears without a doubt that other social explanations can be taken into account to understand this phenomenon. Focusing on certain social networks – such as the Pelagian’s or the Aventine circle –, on extended families or even on the social pyramid allows us to shed light on the incentives to conversion.
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spelling doaj.art-af650c391541422386abd3fc107cfc622022-12-21T21:46:15ZfraCentre interdisciplinaire d’Études du Religieux (CIER)Cahiers d'Études du Religieux- Recherches Interdisciplinaires1760-57762011-02-0110.4000/cerri.841La conversion au christianisme comme articulation des dynamiques individuelles et collectives (IIIe - Ve siècle)Ariane BodinThe tales of Christian conversions during Late Antiquity tend to stereotype the process, so that the relationship between the convert and God appears as the only motive explaining such a reversal. However purely theological explanations are not sufficient to thoroughly understand the origins of the process. Nevertheless, by studying the neophyte’s social environment, it appears without a doubt that other social explanations can be taken into account to understand this phenomenon. Focusing on certain social networks – such as the Pelagian’s or the Aventine circle –, on extended families or even on the social pyramid allows us to shed light on the incentives to conversion.http://journals.openedition.org/cerri/841asceticismChristianitycliensfamilynetworkspatronus
spellingShingle Ariane Bodin
La conversion au christianisme comme articulation des dynamiques individuelles et collectives (IIIe - Ve siècle)
Cahiers d'Études du Religieux- Recherches Interdisciplinaires
asceticism
Christianity
cliens
family
networks
patronus
title La conversion au christianisme comme articulation des dynamiques individuelles et collectives (IIIe - Ve siècle)
title_full La conversion au christianisme comme articulation des dynamiques individuelles et collectives (IIIe - Ve siècle)
title_fullStr La conversion au christianisme comme articulation des dynamiques individuelles et collectives (IIIe - Ve siècle)
title_full_unstemmed La conversion au christianisme comme articulation des dynamiques individuelles et collectives (IIIe - Ve siècle)
title_short La conversion au christianisme comme articulation des dynamiques individuelles et collectives (IIIe - Ve siècle)
title_sort la conversion au christianisme comme articulation des dynamiques individuelles et collectives iiie ve siecle
topic asceticism
Christianity
cliens
family
networks
patronus
url http://journals.openedition.org/cerri/841
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