Reappropriation of time and of the self in Seneca’s first letter

Seneca writes his Letters to Lucilius towards the end of his life. In the 124 extant letters, he deals with different subjects, most of which have a substantial connection with every man’s existential dramas, so that we could recognize the human condition as the letters’ main topic. The short openin...

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Main Author: André Alonso
Format: Article
Language:Portuguese
Published: Pontifícia Universidade Católica do Rio de Janeiro (PUC-Rio) 2021-06-01
Series:O Que Nos Faz Pensar
Online Access:http://www.oquenosfazpensar.fil.puc-rio.br/index.php/oqnfp/article/view/718
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author André Alonso
author_facet André Alonso
author_sort André Alonso
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description Seneca writes his Letters to Lucilius towards the end of his life. In the 124 extant letters, he deals with different subjects, most of which have a substantial connection with every man’s existential dramas, so that we could recognize the human condition as the letters’ main topic. The short opening letter is about saving time. He explains that time is our most valuable commodity and shows the different ways we are deprived from its possession. Using a series of imperatives, as would a physician in a prescription, he urges his pupil to take control of the time he has been deprived of. In this paper, I analyze the first letter and show how Seneca considers time the most essential matter of a philosophical transformation of human life. I argue that in this letter he establishes a plan of Lucilius philosophical healing through the recovery of lost time and that, according to his views, control of time is the first step to the control of the self.
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spelling doaj.art-afd84a0912c64a71b97455dceb5c83ec2022-12-21T21:29:54ZporPontifícia Universidade Católica do Rio de Janeiro (PUC-Rio)O Que Nos Faz Pensar0104-66752021-06-012948295410.32334/oqnfp.2021n48a718718Reappropriation of time and of the self in Seneca’s first letterAndré Alonso0Universidade Federal Fluminense (UFF) / Universidade Feeral do Rio de Janeiro (UFRJ)Seneca writes his Letters to Lucilius towards the end of his life. In the 124 extant letters, he deals with different subjects, most of which have a substantial connection with every man’s existential dramas, so that we could recognize the human condition as the letters’ main topic. The short opening letter is about saving time. He explains that time is our most valuable commodity and shows the different ways we are deprived from its possession. Using a series of imperatives, as would a physician in a prescription, he urges his pupil to take control of the time he has been deprived of. In this paper, I analyze the first letter and show how Seneca considers time the most essential matter of a philosophical transformation of human life. I argue that in this letter he establishes a plan of Lucilius philosophical healing through the recovery of lost time and that, according to his views, control of time is the first step to the control of the self.http://www.oquenosfazpensar.fil.puc-rio.br/index.php/oqnfp/article/view/718
spellingShingle André Alonso
Reappropriation of time and of the self in Seneca’s first letter
O Que Nos Faz Pensar
title Reappropriation of time and of the self in Seneca’s first letter
title_full Reappropriation of time and of the self in Seneca’s first letter
title_fullStr Reappropriation of time and of the self in Seneca’s first letter
title_full_unstemmed Reappropriation of time and of the self in Seneca’s first letter
title_short Reappropriation of time and of the self in Seneca’s first letter
title_sort reappropriation of time and of the self in seneca s first letter
url http://www.oquenosfazpensar.fil.puc-rio.br/index.php/oqnfp/article/view/718
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