ISESCO and The International Knowledge Order

This article is representative of the “culturalist” school of thought in political science. Using a paradigm coined by Foucault, numerous faces of power in the international knowledge order are explored. Starting from the assumption that the burden of “cultural gate-keeping’’ rests heavily upon UNES...

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Main Author: Abdelilah Bouasria
Format: Article
Language:English
Published: International Institute of Islamic Thought 2001-10-01
Series:American Journal of Islam and Society
Online Access:https://www.ajis.org/index.php/ajiss/article/view/1982
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author Abdelilah Bouasria
author_facet Abdelilah Bouasria
author_sort Abdelilah Bouasria
collection DOAJ
description This article is representative of the “culturalist” school of thought in political science. Using a paradigm coined by Foucault, numerous faces of power in the international knowledge order are explored. Starting from the assumption that the burden of “cultural gate-keeping’’ rests heavily upon UNESCO’s shoulder, it is analyzed whether ISESCO can count as a counter-power. Once the flaws of the comparative framework that posits ISESCO as a “second UNESCO’ are shown, an Islamic methodology is used in order to see whether this Islamic cultural institution represents Islam or simulates it. Such an inquiry requires a discursive analysis of two institutions that share a common cultural goal using either the framework of internationalism or that of the Ummah.
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spelling doaj.art-b08914b3233c4ff9adcd4844fdf97b712022-12-21T20:05:33ZengInternational Institute of Islamic ThoughtAmerican Journal of Islam and Society2690-37332690-37412001-10-0118410.35632/ajis.v18i4.1982ISESCO and The International Knowledge OrderAbdelilah BouasriaThis article is representative of the “culturalist” school of thought in political science. Using a paradigm coined by Foucault, numerous faces of power in the international knowledge order are explored. Starting from the assumption that the burden of “cultural gate-keeping’’ rests heavily upon UNESCO’s shoulder, it is analyzed whether ISESCO can count as a counter-power. Once the flaws of the comparative framework that posits ISESCO as a “second UNESCO’ are shown, an Islamic methodology is used in order to see whether this Islamic cultural institution represents Islam or simulates it. Such an inquiry requires a discursive analysis of two institutions that share a common cultural goal using either the framework of internationalism or that of the Ummah.https://www.ajis.org/index.php/ajiss/article/view/1982
spellingShingle Abdelilah Bouasria
ISESCO and The International Knowledge Order
American Journal of Islam and Society
title ISESCO and The International Knowledge Order
title_full ISESCO and The International Knowledge Order
title_fullStr ISESCO and The International Knowledge Order
title_full_unstemmed ISESCO and The International Knowledge Order
title_short ISESCO and The International Knowledge Order
title_sort isesco and the international knowledge order
url https://www.ajis.org/index.php/ajiss/article/view/1982
work_keys_str_mv AT abdelilahbouasria isescoandtheinternationalknowledgeorder