On the Concepts of Disorder, Retraditionalization, and Crisis in African Studies

Over the last two decades, concepts of “disorder as political instrument in Africa,” “politics of belly,” and “re-traditionalization” (Chabal, Daloz, 199) have been used and reused in African studies by European and African scholars to describe the African social and political condition of the last...

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Main Author: Kasereka Kavwahirehi
Format: Article
Language:English
Published: University Library System, University of Pittsburgh 2016-10-01
Series:Journal of French and Francophone Philosophy
Online Access:http://jffp.pitt.edu/ojs/index.php/jffp/article/view/760
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author Kasereka Kavwahirehi
author_facet Kasereka Kavwahirehi
author_sort Kasereka Kavwahirehi
collection DOAJ
description Over the last two decades, concepts of “disorder as political instrument in Africa,” “politics of belly,” and “re-traditionalization” (Chabal, Daloz, 199) have been used and reused in African studies by European and African scholars to describe the African social and political condition of the last decades. However, despite their canonization, one can question their efficiency and relevance to the analysis and understanding of what is really happening in postcolonial Africa. One might even wonder if these analytical concepts are not reawakening the imaginary of the colonial anthropology which pathologized the “Dark Continent” in order to enclose it in its difference and represent it as the absolute alterity as Hegel did in his philosophical ethnography.
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spelling doaj.art-b0b349f50076400a8a19334949c845d22022-12-22T03:48:42ZengUniversity Library System, University of PittsburghJournal of French and Francophone Philosophy2155-11622016-10-0124110111510.5195/jffp.2016.760604On the Concepts of Disorder, Retraditionalization, and Crisis in African StudiesKasereka Kavwahirehi0L’Université d’OttawaOver the last two decades, concepts of “disorder as political instrument in Africa,” “politics of belly,” and “re-traditionalization” (Chabal, Daloz, 199) have been used and reused in African studies by European and African scholars to describe the African social and political condition of the last decades. However, despite their canonization, one can question their efficiency and relevance to the analysis and understanding of what is really happening in postcolonial Africa. One might even wonder if these analytical concepts are not reawakening the imaginary of the colonial anthropology which pathologized the “Dark Continent” in order to enclose it in its difference and represent it as the absolute alterity as Hegel did in his philosophical ethnography.http://jffp.pitt.edu/ojs/index.php/jffp/article/view/760
spellingShingle Kasereka Kavwahirehi
On the Concepts of Disorder, Retraditionalization, and Crisis in African Studies
Journal of French and Francophone Philosophy
title On the Concepts of Disorder, Retraditionalization, and Crisis in African Studies
title_full On the Concepts of Disorder, Retraditionalization, and Crisis in African Studies
title_fullStr On the Concepts of Disorder, Retraditionalization, and Crisis in African Studies
title_full_unstemmed On the Concepts of Disorder, Retraditionalization, and Crisis in African Studies
title_short On the Concepts of Disorder, Retraditionalization, and Crisis in African Studies
title_sort on the concepts of disorder retraditionalization and crisis in african studies
url http://jffp.pitt.edu/ojs/index.php/jffp/article/view/760
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