Features of Christian-Theological Interpretation of the Concept of Personality

The concept of "personality" is multifaceted and multifaceted in its basis, and therefore, in science has always been a great difficulty in determining its essence and content. For example, in Antiquity, "personality" as such, dissolves in the concept of "society". Ther...

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Main Author: Yuliya Kostantynivna Nedzelska
Format: Article
Language:Russian
Published: Ukrainian Association of Researchers of Religion (UARR) 2007-06-01
Series:Українське Pелігієзнавство
Online Access:https://uars.info/index.php/uars/article/view/1870
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author Yuliya Kostantynivna Nedzelska
author_facet Yuliya Kostantynivna Nedzelska
author_sort Yuliya Kostantynivna Nedzelska
collection DOAJ
description The concept of "personality" is multifaceted and multifaceted in its basis, and therefore, in science has always been a great difficulty in determining its essence and content. For example, in Antiquity, "personality" as such, dissolves in the concept of "society". There is no "human" yet, but there is a genus, a community, a people that are only quantitatively formed from the mass of different individuals, governed and subordinated to any one idea (custom, tribal or ethno-religious) espoused by this society. In other words, in such societies, the individual was not unique and unique; his personality (we understand - personality) was limited to the general, the collective. This is confirmed by the Jewish and early Christian texts.
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spelling doaj.art-b100df76515c48bd83c83ff8aed3cb012022-12-22T01:09:28ZrusUkrainian Association of Researchers of Religion (UARR)Українське Pелігієзнавство2306-35482617-97922007-06-014310.32420/2007.43.1870Features of Christian-Theological Interpretation of the Concept of PersonalityYuliya Kostantynivna NedzelskaThe concept of "personality" is multifaceted and multifaceted in its basis, and therefore, in science has always been a great difficulty in determining its essence and content. For example, in Antiquity, "personality" as such, dissolves in the concept of "society". There is no "human" yet, but there is a genus, a community, a people that are only quantitatively formed from the mass of different individuals, governed and subordinated to any one idea (custom, tribal or ethno-religious) espoused by this society. In other words, in such societies, the individual was not unique and unique; his personality (we understand - personality) was limited to the general, the collective. This is confirmed by the Jewish and early Christian texts.https://uars.info/index.php/uars/article/view/1870
spellingShingle Yuliya Kostantynivna Nedzelska
Features of Christian-Theological Interpretation of the Concept of Personality
Українське Pелігієзнавство
title Features of Christian-Theological Interpretation of the Concept of Personality
title_full Features of Christian-Theological Interpretation of the Concept of Personality
title_fullStr Features of Christian-Theological Interpretation of the Concept of Personality
title_full_unstemmed Features of Christian-Theological Interpretation of the Concept of Personality
title_short Features of Christian-Theological Interpretation of the Concept of Personality
title_sort features of christian theological interpretation of the concept of personality
url https://uars.info/index.php/uars/article/view/1870
work_keys_str_mv AT yuliyakostantynivnanedzelska featuresofchristiantheologicalinterpretationoftheconceptofpersonality