The Objectives and References of Mi‘yar al-‘Ilm fi Fann al-Mantiq
Mi‘yar al-‘Ilm fi Fann al-Mantiq of al-Ghazali is the first book written specifically on Muslim logic. But the comprehensive and exclusive study on the essence of its scientific contents of the book and its significance in developing scientific thinking has never been done. Thus this study investiga...
| Main Authors: | , |
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| Format: | Article |
| Language: | Arabic |
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Universiti Kebangsaan Malaysia
2016-06-01
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| Series: | International Journal of Islamic Thought |
| Subjects: | |
| Online Access: | http://www.ukm.my/ijit/wp-content/uploads/2016/06/IJIT-Vol-9-June-2016_8_72-86.pdf |
| _version_ | 1818261772114591744 |
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| author | YAMAN TOWPEK KAMARUDIN SALLEH |
| author_facet | YAMAN TOWPEK KAMARUDIN SALLEH |
| author_sort | YAMAN TOWPEK |
| collection | DOAJ |
| description | Mi‘yar al-‘Ilm fi Fann al-Mantiq of al-Ghazali is the first book written specifically on Muslim logic. But the comprehensive and exclusive study on the essence of its scientific contents of the book and its significance in developing scientific thinking has never been done. Thus this study investigates the objectives and referral sources of Mi‘yar writing. This qualitative study uses content analysis method. The data which were collected using the documentation has been analyzed using the inductive, deductive, and comparative methods. The process of analysis of logic in Mi‘yar be done using textual analysis or textual content analysis and constant comparison method. It is because of this study is a textual study. This study found that Mi‘yar written by two objectives. Firstly; to provide an understanding on the methodologies of thinking and researching, and explain the rules of constructing syllogisms and analogies. Secondly; to review the matters which have been written in Tahafut. The study also found that al-Ghazali wrote Mi‘yar based on three books, a book of his own, namely Maqasid, and two books of Ibn Sina, namely al-Isharat and al-Risalah fi al-Hudud. Therefore Mi‘yar should be a fundamental source of learning logic and methods of thinking of Muslims either at high school or university. Hence the constant and deep study on the content of Mi‘yar is very significant and has high impact. But the dissemination of the findings of this study is the next action that should be realized. |
| first_indexed | 2024-12-12T18:52:32Z |
| format | Article |
| id | doaj.art-b14535a7f8a041f2897307d27c614d28 |
| institution | Directory Open Access Journal |
| issn | 2232-1314 2232-1314 |
| language | Arabic |
| last_indexed | 2024-12-12T18:52:32Z |
| publishDate | 2016-06-01 |
| publisher | Universiti Kebangsaan Malaysia |
| record_format | Article |
| series | International Journal of Islamic Thought |
| spelling | doaj.art-b14535a7f8a041f2897307d27c614d282022-12-22T00:15:21ZaraUniversiti Kebangsaan MalaysiaInternational Journal of Islamic Thought2232-13142232-13142016-06-0197286The Objectives and References of Mi‘yar al-‘Ilm fi Fann al-MantiqYAMAN TOWPEK0KAMARUDIN SALLEH1National University of MalaysiaNational University of MalaysiaMi‘yar al-‘Ilm fi Fann al-Mantiq of al-Ghazali is the first book written specifically on Muslim logic. But the comprehensive and exclusive study on the essence of its scientific contents of the book and its significance in developing scientific thinking has never been done. Thus this study investigates the objectives and referral sources of Mi‘yar writing. This qualitative study uses content analysis method. The data which were collected using the documentation has been analyzed using the inductive, deductive, and comparative methods. The process of analysis of logic in Mi‘yar be done using textual analysis or textual content analysis and constant comparison method. It is because of this study is a textual study. This study found that Mi‘yar written by two objectives. Firstly; to provide an understanding on the methodologies of thinking and researching, and explain the rules of constructing syllogisms and analogies. Secondly; to review the matters which have been written in Tahafut. The study also found that al-Ghazali wrote Mi‘yar based on three books, a book of his own, namely Maqasid, and two books of Ibn Sina, namely al-Isharat and al-Risalah fi al-Hudud. Therefore Mi‘yar should be a fundamental source of learning logic and methods of thinking of Muslims either at high school or university. Hence the constant and deep study on the content of Mi‘yar is very significant and has high impact. But the dissemination of the findings of this study is the next action that should be realized.http://www.ukm.my/ijit/wp-content/uploads/2016/06/IJIT-Vol-9-June-2016_8_72-86.pdfAristotelian logical-GhazaliIslamic philosophylogicMi‘yar al-‘Ilm |
| spellingShingle | YAMAN TOWPEK KAMARUDIN SALLEH The Objectives and References of Mi‘yar al-‘Ilm fi Fann al-Mantiq International Journal of Islamic Thought Aristotelian logic al-Ghazali Islamic philosophy logic Mi‘yar al-‘Ilm |
| title | The Objectives and References of Mi‘yar al-‘Ilm fi Fann al-Mantiq |
| title_full | The Objectives and References of Mi‘yar al-‘Ilm fi Fann al-Mantiq |
| title_fullStr | The Objectives and References of Mi‘yar al-‘Ilm fi Fann al-Mantiq |
| title_full_unstemmed | The Objectives and References of Mi‘yar al-‘Ilm fi Fann al-Mantiq |
| title_short | The Objectives and References of Mi‘yar al-‘Ilm fi Fann al-Mantiq |
| title_sort | objectives and references of mi yar al ilm fi fann al mantiq |
| topic | Aristotelian logic al-Ghazali Islamic philosophy logic Mi‘yar al-‘Ilm |
| url | http://www.ukm.my/ijit/wp-content/uploads/2016/06/IJIT-Vol-9-June-2016_8_72-86.pdf |
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