Daśaratha’s Horse Sacrifice in the Rāmāyaṇa

This article discusses Daśaratha’s horse sacrifice at 1.8–16 in Vālmīki’s Rāmāyaṇa. Daśaratha’s rite seems to be a horse sacrifice, then a son-producing rite, then a porridge-eating rite. The text has been seen as composite, but it works as a unit, using poetic registers and narrative symbols alive...

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Main Author: Simon Brodbeck
Format: Article
Language:English
Published: Department of Linguistics and Philology, Uppsala University 2020-02-01
Series:Orientalia Suecana
Subjects:
Online Access:https://journals.uu.se/orientaliasuecana/article/view/526
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author Simon Brodbeck
author_facet Simon Brodbeck
author_sort Simon Brodbeck
collection DOAJ
description This article discusses Daśaratha’s horse sacrifice at 1.8–16 in Vālmīki’s Rāmāyaṇa. Daśaratha’s rite seems to be a horse sacrifice, then a son-producing rite, then a porridge-eating rite. The text has been seen as composite, but it works as a unit, using poetic registers and narrative symbols alive in the textual world of its historical location – that is, in the Rāmāyaṇa alongside the Mahābhārata, Harivaṃśa, and earlier texts such as the Upaniṣads. The brahmin Ṛśyaśṛṅga, key officiant at Daśaratha’s rite, is predisposed, by the narration, to inseminate Daśaratha’s wives. This article discusses Daśaratha’s rite gradually, with digressions and examples. Topics include Draupadī’s conception, the putrikā or ‘appointed daughter’, the horse sacrifice and the human sacrifice, the niyoga or ‘appointment’ (of a man to inseminate a woman), the ways in which the texts present sex, semen, and the masculinity of the inseminator, and the ways in which they present gods taking human form.
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spelling doaj.art-b1e1ddf01ae54db9a2676aba78f378e32024-04-23T13:11:21ZengDepartment of Linguistics and Philology, Uppsala UniversityOrientalia Suecana2001-73242020-02-0169Daśaratha’s Horse Sacrifice in the RāmāyaṇaSimon Brodbeck0Department of Religious and Theological Studies, Cardiff University This article discusses Daśaratha’s horse sacrifice at 1.8–16 in Vālmīki’s Rāmāyaṇa. Daśaratha’s rite seems to be a horse sacrifice, then a son-producing rite, then a porridge-eating rite. The text has been seen as composite, but it works as a unit, using poetic registers and narrative symbols alive in the textual world of its historical location – that is, in the Rāmāyaṇa alongside the Mahābhārata, Harivaṃśa, and earlier texts such as the Upaniṣads. The brahmin Ṛśyaśṛṅga, key officiant at Daśaratha’s rite, is predisposed, by the narration, to inseminate Daśaratha’s wives. This article discusses Daśaratha’s rite gradually, with digressions and examples. Topics include Draupadī’s conception, the putrikā or ‘appointed daughter’, the horse sacrifice and the human sacrifice, the niyoga or ‘appointment’ (of a man to inseminate a woman), the ways in which the texts present sex, semen, and the masculinity of the inseminator, and the ways in which they present gods taking human form. https://journals.uu.se/orientaliasuecana/article/view/526Harivaṃśahorse sacrificehuman sacrificeinseminationMahābhāratamasculinity
spellingShingle Simon Brodbeck
Daśaratha’s Horse Sacrifice in the Rāmāyaṇa
Orientalia Suecana
Harivaṃśa
horse sacrifice
human sacrifice
insemination
Mahābhārata
masculinity
title Daśaratha’s Horse Sacrifice in the Rāmāyaṇa
title_full Daśaratha’s Horse Sacrifice in the Rāmāyaṇa
title_fullStr Daśaratha’s Horse Sacrifice in the Rāmāyaṇa
title_full_unstemmed Daśaratha’s Horse Sacrifice in the Rāmāyaṇa
title_short Daśaratha’s Horse Sacrifice in the Rāmāyaṇa
title_sort dasaratha s horse sacrifice in the ramayana
topic Harivaṃśa
horse sacrifice
human sacrifice
insemination
Mahābhārata
masculinity
url https://journals.uu.se/orientaliasuecana/article/view/526
work_keys_str_mv AT simonbrodbeck dasarathashorsesacrificeintheramayana