The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies

The beatific vision is central to St. Thomas Aquinas’ doctrine of the soul’s enlightenment. In its vision of the essence of God, the soul/intellect achieves its telos, its highest goal. But the resurrection of the body is a central dogma of the Christian faith, so the main question of this essay con...

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Main Author: Llizo Robert
Format: Article
Language:English
Published: Sciendo 2019-06-01
Series:Perichoresis: The Theological Journal of Emanuel University
Subjects:
Online Access:https://doi.org/10.2478/perc-2019-0014
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author Llizo Robert
author_facet Llizo Robert
author_sort Llizo Robert
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description The beatific vision is central to St. Thomas Aquinas’ doctrine of the soul’s enlightenment. In its vision of the essence of God, the soul/intellect achieves its telos, its highest goal. But the resurrection of the body is a central dogma of the Christian faith, so the main question of this essay concerns the manner in which the resurrected body of the blessed benefits from the soul’s apprehension of the beatific vision. For St. Thomas, the physical eyes do not see the beatific vision, since they can only see magnitude and proportion, and God is beyond both. The soul is the body’s substantial form, and a person is not fully a person without the union of soul and body. As the body’s substantial form, the soul/intellect has the beatific vision as its substantial form. The result of the enlightened intellect with the resurrected body will be that the physical eyes will be able to see more readily the glory of God in creation and in redeemed humanity, and more supremely in the incarnate Christ himself.
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spelling doaj.art-b4d66f7b54e244be849ec0ed97c54c872022-12-21T21:26:11ZengSciendoPerichoresis: The Theological Journal of Emanuel University2284-73082019-06-01172192610.2478/perc-2019-0014perc-2019-0014The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected BodiesLlizo Robert0Houston Baptist UniversityThe beatific vision is central to St. Thomas Aquinas’ doctrine of the soul’s enlightenment. In its vision of the essence of God, the soul/intellect achieves its telos, its highest goal. But the resurrection of the body is a central dogma of the Christian faith, so the main question of this essay concerns the manner in which the resurrected body of the blessed benefits from the soul’s apprehension of the beatific vision. For St. Thomas, the physical eyes do not see the beatific vision, since they can only see magnitude and proportion, and God is beyond both. The soul is the body’s substantial form, and a person is not fully a person without the union of soul and body. As the body’s substantial form, the soul/intellect has the beatific vision as its substantial form. The result of the enlightened intellect with the resurrected body will be that the physical eyes will be able to see more readily the glory of God in creation and in redeemed humanity, and more supremely in the incarnate Christ himself.https://doi.org/10.2478/perc-2019-0014beatific visionsoul/intellectsoul-body unionpersonhoodbodily resurrectionresurrected bodieseschatologyteleology
spellingShingle Llizo Robert
The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies
Perichoresis: The Theological Journal of Emanuel University
beatific vision
soul/intellect
soul-body union
personhood
bodily resurrection
resurrected bodies
eschatology
teleology
title The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies
title_full The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies
title_fullStr The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies
title_full_unstemmed The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies
title_short The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies
title_sort vision of god st thomas aquinas on the beatific vision and resurrected bodies
topic beatific vision
soul/intellect
soul-body union
personhood
bodily resurrection
resurrected bodies
eschatology
teleology
url https://doi.org/10.2478/perc-2019-0014
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