Introduction

This special edition is a form of pride. It is a celebration of thirty years since the birth of queer theory. Of course, being queer, this was no normative conception or birth. More of an artificial insemination and fusion of gene pools, characterised by anarchy, activism, subversion, deconstruction...

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Main Author: Chris Greenough
Format: Article
Language:English
Published: University of Sheffield 2021-01-01
Series:Journal for Interdisciplinary Biblical Studies
Subjects:
Online Access:https://hcommons.org/deposits/view/hc:34432/CONTENT/0-editorial-greenough-jibs-2.2-2021-1-4.pdf/
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description This special edition is a form of pride. It is a celebration of thirty years since the birth of queer theory. Of course, being queer, this was no normative conception or birth. More of an artificial insemination and fusion of gene pools, characterised by anarchy, activism, subversion, deconstruction, alongside identitarian and non-identitarian concerns. Queer theory transcends many disciplines. Raising suspicion from those concerned with normative ideas of scholarship, queer oscillates between delighting the academy with its offer of dense critical theory and radical undoing, yet it also disgusts traditionalists who hold allegiances to normative scholarship. With its agenda of subversion and playful parody, it is no coincidence that the term “queer theory” was first coined as a joke. Teresa de Lauretis had heard the term “queer” reclaimed on the streets by gay activists, and, as David Halperin comments, “she had the courage, and the conviction, to pair that scurrilous term with the academic holy word ‘theory.’” Here, the authors of this special edition share the same courage and conviction to pair the term with biblical texts.
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spelling doaj.art-b51e3b72db8d4196942febb6ef67e0542022-12-21T19:53:12ZengUniversity of SheffieldJournal for Interdisciplinary Biblical Studies2633-06952021-01-01221410.17613/8pma-t303IntroductionChris GreenoughThis special edition is a form of pride. It is a celebration of thirty years since the birth of queer theory. Of course, being queer, this was no normative conception or birth. More of an artificial insemination and fusion of gene pools, characterised by anarchy, activism, subversion, deconstruction, alongside identitarian and non-identitarian concerns. Queer theory transcends many disciplines. Raising suspicion from those concerned with normative ideas of scholarship, queer oscillates between delighting the academy with its offer of dense critical theory and radical undoing, yet it also disgusts traditionalists who hold allegiances to normative scholarship. With its agenda of subversion and playful parody, it is no coincidence that the term “queer theory” was first coined as a joke. Teresa de Lauretis had heard the term “queer” reclaimed on the streets by gay activists, and, as David Halperin comments, “she had the courage, and the conviction, to pair that scurrilous term with the academic holy word ‘theory.’” Here, the authors of this special edition share the same courage and conviction to pair the term with biblical texts.https://hcommons.org/deposits/view/hc:34432/CONTENT/0-editorial-greenough-jibs-2.2-2021-1-4.pdf/queer theory
spellingShingle Chris Greenough
Introduction
Journal for Interdisciplinary Biblical Studies
queer theory
title Introduction
title_full Introduction
title_fullStr Introduction
title_full_unstemmed Introduction
title_short Introduction
title_sort introduction
topic queer theory
url https://hcommons.org/deposits/view/hc:34432/CONTENT/0-editorial-greenough-jibs-2.2-2021-1-4.pdf/
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