Ontological Theology in Religious Zionism—Rabbi Y.M. Harlap as a Case Study

The present study sets out to shed light on R. Yaakov Moshe Harlap (1882–1951), Kabbalist, head of the Merkaz Ha-Rav yeshivah, in his understanding of ontological theology—material labor, meaning the basic life pattern, in which one gets up daily in the morning and goes to “work.” Did R. Harlap see...

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Main Author: Amir Mashiach
Format: Article
Language:English
Published: MDPI AG 2020-07-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/7/352
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author Amir Mashiach
author_facet Amir Mashiach
author_sort Amir Mashiach
collection DOAJ
description The present study sets out to shed light on R. Yaakov Moshe Harlap (1882–1951), Kabbalist, head of the Merkaz Ha-Rav yeshivah, in his understanding of ontological theology—material labor, meaning the basic life pattern, in which one gets up daily in the morning and goes to “work.” Did R. Harlap see labor as no more than a need and an obligation incumbent upon man to provide for his family? Or did he, perhaps, see labor as a religious value, an outgrowth of the theology he upheld? The conclusion is that work in the teaching of R. Harlap is not only needed to earn a living, but part of the multidimensional theology of Torah, textual–spiritual study and practical work effort. All this is part of the perfecting of the Land of Israel, which became central in the messianic age. Labor is a precondition and an indication of redemption—national, human and Divine.
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spelling doaj.art-b5ad92184d914f618eedfc94748b779f2023-11-20T06:39:31ZengMDPI AGReligions2077-14442020-07-0111735210.3390/rel11070352Ontological Theology in Religious Zionism—Rabbi Y.M. Harlap as a Case StudyAmir Mashiach0Department of Israel Heritage and the School of Education, Ariel University, Ariel 4077625, IsraelThe present study sets out to shed light on R. Yaakov Moshe Harlap (1882–1951), Kabbalist, head of the Merkaz Ha-Rav yeshivah, in his understanding of ontological theology—material labor, meaning the basic life pattern, in which one gets up daily in the morning and goes to “work.” Did R. Harlap see labor as no more than a need and an obligation incumbent upon man to provide for his family? Or did he, perhaps, see labor as a religious value, an outgrowth of the theology he upheld? The conclusion is that work in the teaching of R. Harlap is not only needed to earn a living, but part of the multidimensional theology of Torah, textual–spiritual study and practical work effort. All this is part of the perfecting of the Land of Israel, which became central in the messianic age. Labor is a precondition and an indication of redemption—national, human and Divine.https://www.mdpi.com/2077-1444/11/7/352Rabbi Harlapreligious ZionismRabbi Kookmessianic eraMizrachilabor
spellingShingle Amir Mashiach
Ontological Theology in Religious Zionism—Rabbi Y.M. Harlap as a Case Study
Religions
Rabbi Harlap
religious Zionism
Rabbi Kook
messianic era
Mizrachi
labor
title Ontological Theology in Religious Zionism—Rabbi Y.M. Harlap as a Case Study
title_full Ontological Theology in Religious Zionism—Rabbi Y.M. Harlap as a Case Study
title_fullStr Ontological Theology in Religious Zionism—Rabbi Y.M. Harlap as a Case Study
title_full_unstemmed Ontological Theology in Religious Zionism—Rabbi Y.M. Harlap as a Case Study
title_short Ontological Theology in Religious Zionism—Rabbi Y.M. Harlap as a Case Study
title_sort ontological theology in religious zionism rabbi y m harlap as a case study
topic Rabbi Harlap
religious Zionism
Rabbi Kook
messianic era
Mizrachi
labor
url https://www.mdpi.com/2077-1444/11/7/352
work_keys_str_mv AT amirmashiach ontologicaltheologyinreligiouszionismrabbiymharlapasacasestudy