The conceptual metaphor of Noor portent in Quran
The section of Quran’s marvel limit to literary and mystery elegances that, of Islam’s income in Iran, became offspring of efflorescence scene Persian language and literature. On basis descriptions belong to past generations, inside metaphor because of resemble and liken, always hided a false that i...
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Format: | Article |
Language: | fas |
Published: |
University of Isfahan
2016-09-01
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Series: | Literary Arts |
Subjects: | |
Online Access: | http://liar.ui.ac.ir/article_20580_f01d50ac5a7e76dbe8a1eb074a0471ff.pdf |
Summary: | The section of Quran’s marvel limit to literary and mystery elegances that, of Islam’s income in Iran, became offspring of efflorescence scene Persian language and literature. On basis descriptions belong to past generations, inside metaphor because of resemble and liken, always hided a false that is mystery of beauty of language and logical reason for perfect disharmony between liken and metaphorical. But in holy chancel of Quran despite textual and literary marvels aren’t actualize and false. Metaphor on basis current theory of Lack off and Johnson on basis cognition linguistic, discover a pervasive and splay plat that ,grade Quran auditors’ surface of receipt and uptake about metaphors special those about extent of theism and theology.
In this reason, we will regard to 35/Noor portent – this is one of the disputable portents with high span of interpretive– on various a massive conceptual metaphor that small metaphors help to better comment. In the conceptual metaphors of Quran specially those belong to divine extent and theosophy, ingredients exterior verbal and mold words are persuasion auditor's view. In this reason mentality mood is predominate on verbal mood and maybe this is the most important that why we preferred epithet of the conceptual metaphor of 35/Noor portent. With theory of cognitions that metaphor accede of eloquence’s to language’s, view’s and life’s ,discover more general sense, receive many of Quran’s conceptual metaphors become more wise.
Some of the words that implicate on special concepts in recognition extent, with few differences contagion to other recognition extents and create modern theory. One of these words is “metaphor” that in the literary arts, Aristotle with write “poetry art” start it as one literary art, had been beautify language. In the contemporary career George Lack off and Mark Jonson regard to metaphor on basis recognition linguistic and in their book “The metaphor we live by” definite it, wide spread phenomenon and not capable denial in the linguistic and behavioral life of mans. In other words, linguistic behaviors containing metaphor that have alignment originate of one concept focal metaphor that idiomatic observed “concept metaphor”.
Authors aim of this research, isn’t match modern theory with Quran and confirm those, because holy realm celestial language is pure and innocent of these assuming and treatments and as noted, itself was ebullient sources knowledge s, recognitions and modern caught and would been. But sometimes close translating and impalpable component metaphors in Quran with metaphor language, associate schema of “conceptual metaphor” in the mentality that follow it for compulsion and on the other hand Quran unlike other texts, in one side is legible text and in the other hand is writable text and maybe in base of assuming signs to mohkamat as legible and motashabehat as writable.
The view of recognitions that comprehend metaphor without false and untrue and cogency inescapable of life, maybe do more simple intellect concept real of metaphoric of Quran language. On basis view of classic arts scholars, if metaphor count only as literary art with difference kinds for beautification, this celebrated diction “whatever more beautiful more untrue” would viewed absolutely logical but with view of whom recognitions that metaphor of art’s extent accede to language’s extent, view and life and find totally concept, become advised reception many of Quran metaphors.
In this article positivity noor to matter of god, is one “concept metaphor “ namely naturally “noor” in this sign isn’t ever sensory but for equipollents of “noor” in Quran that speed up understand and intellect this sign, we can to treatment that as one “concept metaphor” that compose with equipollents itself, one reticular schema. In Quran metaphor is only involuntary a kind of ultra-textually language that assemble possible meditation in the esoteric layers of concepts and difference caught.
This matter intellect more devisal especially about motashabehat signs. Quran metaphors aren’t relative to language, society and date and in addition to, are ultra-linguistic, ultra-date and ultra-humanity. Reception conceptual metaphor conceptuality “Allaho noor os-Samavate val-arz” with aid component metaphors that in Quran, cabalas and philosopher locution’s and Gnostics, account equipollent’s of noor, become more easy for audience. |
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ISSN: | 2008-8027 2322-3448 |