Maundy Thursday Wawel ceremonials of 16th century

The two liturgical codexes of the first half of the 16th century, preserved in the cathedral archives in Krakow and presented above, are nearly identical in their contents. They both refer to the same Maundy Thursday episcopal celebration, for which they contain identical formulas. The more essentia...

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Main Author: Szymon Fedorowicz
Format: Article
Language:deu
Published: Polskie Towarzystwo Teologiczne 2010-03-01
Series:Ruch Biblijny i Liturgiczny
Subjects:
Online Access:https://rbl.ptt.net.pl/index.php/RBL/article/view/160
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author Szymon Fedorowicz
author_facet Szymon Fedorowicz
author_sort Szymon Fedorowicz
collection DOAJ
description The two liturgical codexes of the first half of the 16th century, preserved in the cathedral archives in Krakow and presented above, are nearly identical in their contents. They both refer to the same Maundy Thursday episcopal celebration, for which they contain identical formulas. The more essential difference lies only in the amount of rubrics, which when set together, don’t reveal any discrepancies in celebrating particular rites. However the books differ almost in everything as far as their external appearance is concerned, that is: their size, cover, edition, „breaking text”, writing and decoration. Owing to the great number of peculiar rubricistic information both ceremonials constitute a precious source for reconstructing the Maundy Thursday liturgy of the past, which apart from the Mass of the Last Supper contained the rites of blessing of the oil of the sick, the oil of catechumens and the chrism.
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spelling doaj.art-b60d1a345c6346148b086870cb027a762022-12-21T17:16:01ZdeuPolskie Towarzystwo TeologiczneRuch Biblijny i Liturgiczny0209-08722391-84972010-03-0163110.21906/rbl.160159Maundy Thursday Wawel ceremonials of 16th centurySzymon Fedorowicz0KrakówThe two liturgical codexes of the first half of the 16th century, preserved in the cathedral archives in Krakow and presented above, are nearly identical in their contents. They both refer to the same Maundy Thursday episcopal celebration, for which they contain identical formulas. The more essential difference lies only in the amount of rubrics, which when set together, don’t reveal any discrepancies in celebrating particular rites. However the books differ almost in everything as far as their external appearance is concerned, that is: their size, cover, edition, „breaking text”, writing and decoration. Owing to the great number of peculiar rubricistic information both ceremonials constitute a precious source for reconstructing the Maundy Thursday liturgy of the past, which apart from the Mass of the Last Supper contained the rites of blessing of the oil of the sick, the oil of catechumens and the chrism.https://rbl.ptt.net.pl/index.php/RBL/article/view/160Liturgia, Wielki Czwartek, kodeksy liturgiczne, błogosławieństwo olejów
spellingShingle Szymon Fedorowicz
Maundy Thursday Wawel ceremonials of 16th century
Ruch Biblijny i Liturgiczny
Liturgia, Wielki Czwartek, kodeksy liturgiczne, błogosławieństwo olejów
title Maundy Thursday Wawel ceremonials of 16th century
title_full Maundy Thursday Wawel ceremonials of 16th century
title_fullStr Maundy Thursday Wawel ceremonials of 16th century
title_full_unstemmed Maundy Thursday Wawel ceremonials of 16th century
title_short Maundy Thursday Wawel ceremonials of 16th century
title_sort maundy thursday wawel ceremonials of 16th century
topic Liturgia, Wielki Czwartek, kodeksy liturgiczne, błogosławieństwo olejów
url https://rbl.ptt.net.pl/index.php/RBL/article/view/160
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