The Second Century Debate about the Therapy of Passions – Various Christian Remedies

The disturbing power of the passions or affections, collectively known as πάθος, was the subject of a remarkable debate in Graeco-Roman philosophical schools, as well as in Philo of Alexandria and soon among various early Christian authors. This paper contributes to the recent approach to this subj...

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Main Author: Piotr Ashwin-Siejkowski
Format: Article
Language:English
Published: The John Paul II Catholic University of Lublin 2022-06-01
Series:Vox Patrum
Subjects:
Online Access:https://czasopisma.kul.pl/index.php/vp/article/view/13289
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author Piotr Ashwin-Siejkowski
author_facet Piotr Ashwin-Siejkowski
author_sort Piotr Ashwin-Siejkowski
collection DOAJ
description The disturbing power of the passions or affections, collectively known as πάθος, was the subject of a remarkable debate in Graeco-Roman philosophical schools, as well as in Philo of Alexandria and soon among various early Christian authors. This paper contributes to the recent approach to this subject but also explores new contexts. It examines cosmological (myth), anthropological (the mind – emotions relation) and theological (salvation) ways of addressing that problematic supremacy of emotions. Although it summarises earlier philosophical views, it focuses on Christian documents from the second century and their witness to that ancient debate. By comparison with the diversity of Christian views on the passions, the paper highlights the diverse ‘therapies’ proposed by Christian authors. In conclusion, it points out common motifs among Christian responses to the passions, as well as the differences in their remedies.
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spelling doaj.art-b7f2be1ba6684fa799bdd5993fab61472023-08-05T19:21:58ZengThe John Paul II Catholic University of LublinVox Patrum0860-94112719-35862022-06-018210.31743/vp.13289The Second Century Debate about the Therapy of Passions – Various Christian RemediesPiotr Ashwin-Siejkowski0Department of Theology and Religious Studies at King’s College London, Great Britain The disturbing power of the passions or affections, collectively known as πάθος, was the subject of a remarkable debate in Graeco-Roman philosophical schools, as well as in Philo of Alexandria and soon among various early Christian authors. This paper contributes to the recent approach to this subject but also explores new contexts. It examines cosmological (myth), anthropological (the mind – emotions relation) and theological (salvation) ways of addressing that problematic supremacy of emotions. Although it summarises earlier philosophical views, it focuses on Christian documents from the second century and their witness to that ancient debate. By comparison with the diversity of Christian views on the passions, the paper highlights the diverse ‘therapies’ proposed by Christian authors. In conclusion, it points out common motifs among Christian responses to the passions, as well as the differences in their remedies. https://czasopisma.kul.pl/index.php/vp/article/view/13289allegorycataclysmClement of AlexandriaGospel of ThomasMiddle PlatonismNeopythagoreism
spellingShingle Piotr Ashwin-Siejkowski
The Second Century Debate about the Therapy of Passions – Various Christian Remedies
Vox Patrum
allegory
cataclysm
Clement of Alexandria
Gospel of Thomas
Middle Platonism
Neopythagoreism
title The Second Century Debate about the Therapy of Passions – Various Christian Remedies
title_full The Second Century Debate about the Therapy of Passions – Various Christian Remedies
title_fullStr The Second Century Debate about the Therapy of Passions – Various Christian Remedies
title_full_unstemmed The Second Century Debate about the Therapy of Passions – Various Christian Remedies
title_short The Second Century Debate about the Therapy of Passions – Various Christian Remedies
title_sort second century debate about the therapy of passions various christian remedies
topic allegory
cataclysm
Clement of Alexandria
Gospel of Thomas
Middle Platonism
Neopythagoreism
url https://czasopisma.kul.pl/index.php/vp/article/view/13289
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