Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England Comtism

Auguste Comte was the most influential sociologist and philosopher of science in the Nineteenth Century. Part 1 summarized his works and analyzed reactions to them by Transcendentalists and Unitarians from 1837 until just after the Civil War. Part 2 examines in detail the post-war Transcendentalist...

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Main Author: Kenneth S. Sacks
Format: Article
Language:English
Published: MDPI AG 2017-08-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/8/8/151
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author Kenneth S. Sacks
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author_sort Kenneth S. Sacks
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description Auguste Comte was the most influential sociologist and philosopher of science in the Nineteenth Century. Part 1 summarized his works and analyzed reactions to them by Transcendentalists and Unitarians from 1837 until just after the Civil War. Part 2 examines in detail the post-war Transcendentalist and liberal Unitarian institutions of the Free Religious Association and the Radical Club and their different approaches to spiritual faith based on intuitionalism and reliance on scientific proof. In the background to their disputes is the positivism of Auguste Comte, who served as an easy source of common criticism. But at the same time as they wrote against positivism, both intuitionalists and those who relied on science were significantly influenced by Comte. Once again, as in part 1, a community of discourse was formed through the need to create social bonds at the expense of careful evaluation of the philosophy they criticized.
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spelling doaj.art-b919a3de40ee4153b6561a87b10348932022-12-21T19:42:00ZengMDPI AGReligions2077-14442017-08-018815110.3390/rel8080151rel8080151Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England ComtismKenneth S. Sacks0Department of History, Brown University, Providence, RI 02912, USAAuguste Comte was the most influential sociologist and philosopher of science in the Nineteenth Century. Part 1 summarized his works and analyzed reactions to them by Transcendentalists and Unitarians from 1837 until just after the Civil War. Part 2 examines in detail the post-war Transcendentalist and liberal Unitarian institutions of the Free Religious Association and the Radical Club and their different approaches to spiritual faith based on intuitionalism and reliance on scientific proof. In the background to their disputes is the positivism of Auguste Comte, who served as an easy source of common criticism. But at the same time as they wrote against positivism, both intuitionalists and those who relied on science were significantly influenced by Comte. Once again, as in part 1, a community of discourse was formed through the need to create social bonds at the expense of careful evaluation of the philosophy they criticized.https://www.mdpi.com/2077-1444/8/8/151ComtepositivismintuitionalismUnitarianismFree Religious AssociationRadical ClubFrancis Ellingwood AbbotOctavius Brooks FrothinghamThomas Wentworth Higginson
spellingShingle Kenneth S. Sacks
Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England Comtism
Religions
Comte
positivism
intuitionalism
Unitarianism
Free Religious Association
Radical Club
Francis Ellingwood Abbot
Octavius Brooks Frothingham
Thomas Wentworth Higginson
title Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England Comtism
title_full Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England Comtism
title_fullStr Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England Comtism
title_full_unstemmed Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England Comtism
title_short Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England Comtism
title_sort auguste comte and consensus formation in american religious thought part 2 twilight of new england comtism
topic Comte
positivism
intuitionalism
Unitarianism
Free Religious Association
Radical Club
Francis Ellingwood Abbot
Octavius Brooks Frothingham
Thomas Wentworth Higginson
url https://www.mdpi.com/2077-1444/8/8/151
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