Calvin on the sacraments and church unity

Calvin’s ecumenical passion has often been documented by scholars (section 1). This article argues that these practical en- deavours were based on Calvin’s ecclesiological conviction that there is only one church (section 2), based on the communio of believers with Christ and with one another (secti...

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Main Author: D.J. Smit
Format: Article
Language:Afrikaans
Published: AOSIS 2010-07-01
Series:In die Skriflig
Subjects:
Online Access:https://indieskriflig.org.za/index.php/skriflig/article/view/192
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author D.J. Smit
author_facet D.J. Smit
author_sort D.J. Smit
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description Calvin’s ecumenical passion has often been documented by scholars (section 1). This article argues that these practical en- deavours were based on Calvin’s ecclesiological conviction that there is only one church (section 2), based on the communio of believers with Christ and with one another (section 3), in which the sacraments, particularly the Lord’s Supper, play a crucial role as the bonds of communio (section 4). For Calvin, this concretely implied that believers who participate in the cele- bration of the Supper should also love one another, as quota- tions from the 1559 “Institutes” powerfully demonstrate (section 5). Given the ambiguous legacy of Calvin in South Africa, these views of Calvin present a continuous challenge to South African churches in his tradition (section 6).
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spelling doaj.art-b9e58c3a94ad4cbe91ef59f1d0ba2d992022-12-22T00:59:08ZafrAOSISIn die Skriflig1018-64412305-08532010-07-0144024727010.4102/ids.v44i0.19289Calvin on the sacraments and church unityD.J. Smit0Department of Systematic Theology, University of StellenboschCalvin’s ecumenical passion has often been documented by scholars (section 1). This article argues that these practical en- deavours were based on Calvin’s ecclesiological conviction that there is only one church (section 2), based on the communio of believers with Christ and with one another (section 3), in which the sacraments, particularly the Lord’s Supper, play a crucial role as the bonds of communio (section 4). For Calvin, this concretely implied that believers who participate in the cele- bration of the Supper should also love one another, as quota- tions from the 1559 “Institutes” powerfully demonstrate (section 5). Given the ambiguous legacy of Calvin in South Africa, these views of Calvin present a continuous challenge to South African churches in his tradition (section 6).https://indieskriflig.org.za/index.php/skriflig/article/view/192CalvinChurch UnityLords SupperSacraments
spellingShingle D.J. Smit
Calvin on the sacraments and church unity
In die Skriflig
Calvin
Church Unity
Lords Supper
Sacraments
title Calvin on the sacraments and church unity
title_full Calvin on the sacraments and church unity
title_fullStr Calvin on the sacraments and church unity
title_full_unstemmed Calvin on the sacraments and church unity
title_short Calvin on the sacraments and church unity
title_sort calvin on the sacraments and church unity
topic Calvin
Church Unity
Lords Supper
Sacraments
url https://indieskriflig.org.za/index.php/skriflig/article/view/192
work_keys_str_mv AT djsmit calvinonthesacramentsandchurchunity