Affective Iconoclasm: Codes of Labour as a Human Characteristic

This text argues that a number of recent works of contemporary art have developed an anthropomorphised code to signal “humanness.” Primary within this code is representations of labour, which the artworks connect to mimetic or realist stylisation as well as to the history of image production and oft...

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Main Author: Gronlund Melissa
Format: Article
Language:English
Published: De Gruyter 2018-01-01
Series:Open Cultural Studies
Subjects:
Online Access:https://doi.org/10.1515/culture-2017-0051
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author Gronlund Melissa
author_facet Gronlund Melissa
author_sort Gronlund Melissa
collection DOAJ
description This text argues that a number of recent works of contemporary art have developed an anthropomorphised code to signal “humanness.” Primary within this code is representations of labour, which the artworks connect to mimetic or realist stylisation as well as to the history of image production and often specifically Western art-making. It elaborates this thesis with regards to recent videos by Pierre Huyghe and Sidsel Meineche Hansen, and at a critique of social media labour in a lecture-performance by Jesse Darling, which all draw a link between human and non-human subjectivities and economic productivity. In focusing on different examples of nonhuman likenesses, the text also uses primatology to suggest that the colonial relationship between labour and species and racial hierarchies continues to colour representations of labour today.
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spelling doaj.art-bb086feac32b442380fab08470d15e522022-12-21T21:49:07ZengDe GruyterOpen Cultural Studies2451-34742018-01-011154154810.1515/culture-2017-0051culture-2017-0051Affective Iconoclasm: Codes of Labour as a Human CharacteristicGronlund Melissa0independent scholar, Abu Dhabi, United Arab EmiratesThis text argues that a number of recent works of contemporary art have developed an anthropomorphised code to signal “humanness.” Primary within this code is representations of labour, which the artworks connect to mimetic or realist stylisation as well as to the history of image production and often specifically Western art-making. It elaborates this thesis with regards to recent videos by Pierre Huyghe and Sidsel Meineche Hansen, and at a critique of social media labour in a lecture-performance by Jesse Darling, which all draw a link between human and non-human subjectivities and economic productivity. In focusing on different examples of nonhuman likenesses, the text also uses primatology to suggest that the colonial relationship between labour and species and racial hierarchies continues to colour representations of labour today.https://doi.org/10.1515/culture-2017-0051primatologyposthumanlabourpierre huyghejesse darlingsidsel meineche hansen
spellingShingle Gronlund Melissa
Affective Iconoclasm: Codes of Labour as a Human Characteristic
Open Cultural Studies
primatology
posthuman
labour
pierre huyghe
jesse darling
sidsel meineche hansen
title Affective Iconoclasm: Codes of Labour as a Human Characteristic
title_full Affective Iconoclasm: Codes of Labour as a Human Characteristic
title_fullStr Affective Iconoclasm: Codes of Labour as a Human Characteristic
title_full_unstemmed Affective Iconoclasm: Codes of Labour as a Human Characteristic
title_short Affective Iconoclasm: Codes of Labour as a Human Characteristic
title_sort affective iconoclasm codes of labour as a human characteristic
topic primatology
posthuman
labour
pierre huyghe
jesse darling
sidsel meineche hansen
url https://doi.org/10.1515/culture-2017-0051
work_keys_str_mv AT gronlundmelissa affectiveiconoclasmcodesoflabourasahumancharacteristic