З ІСТОРІЇ ФОРМУВАННЯ ІНСТИТУТУ ГОСТИННОСТІ / Ethnocultural sources of formation of the institute of hospitality
Курочкин О. Из истории формирования института гостеприимства. В сообщении прослеживаются истоки и основные этапы становления общеевропейского института гостеприимства. Анализируется роль в формировании этого феномена таких факторов как религия, бытовая культура, этнический этикет, международная...
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| Format: | Article |
| Language: | English |
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Bukovinian State Medical university
2015-06-01
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| Series: | Актуальні питання суспільних наук та історії медицини |
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| Online Access: | https://docs.google.com/viewer?a=v&pid=sites&srcid=YnNtdS5lZHUudWF8YXBzbmltfGd4OjcwMzYwMGFmZGQ2NjNlOTc |
| Summary: | Курочкин О. Из истории формирования института гостеприимства.
В сообщении прослеживаются истоки и основные
этапы становления общеевропейского института гостеприимства. Анализируется роль в формировании
этого феномена таких факторов как религия, бытовая
культура, этнический этикет, международная торговля
и международный туризм.
Ключевые слова: гость, гостеприимство, проксения, этикет, ритуал, благодетельные учреждения,
коммерческая сфера услуг, туризм.
Kurochkin O. ETHNOCULTURAL
SOURCES OF FORMATION OF THE
INSTITUTE OF HOSPITALITY.
The report traces back sorces and basic
periods of development of the europen institute
of hospitality. The role of such factors as religion, everyday culture, ethnical ethiquet, international trade and tourism.
On the basis of multidisciplinary approach
the historical establishment of the institute of
hospitality is concisely traced as an important
factor of intercultural communication.
It is worth while remembering that for a long
time humanity existed according to the "law of
the jungle": those who for various reasons,
found themselves on foreign territory, were
considered as mortal enemies that had to be
destroyed or chased away.
However, already in the distant past there are
many examples of tolerant, friendly attitude to
strangers. Very indicative in this respect is
ancient Greece, where there was a ritual contract
of proxeny – mutual hospitality between
representatives of different policies. A good
example for mankind was also ekehiriyi – a
tradition of the sacred peace, which forbade the
Greek state to wage war during the Olympic
Games.
A peculiar etiquette of hospitality has
recently existed at nomadic farmers and
mountaineers societes unprotected by state. The
well-known hospitality of the Caucasian
peoples, due to prolonged preservation of military-feudal social relations and geographic isolation which have contributed to the
preservation of archaic features life.
The core of Ukrainian hospitality rightly
considered peasant, folk, origins of hospitality of
the city, which in its turn can be differentiated
on hospitality of burghers, merchants, craftsmen,
clergy and representatives of the higher strata of
the population. The high status of guests in
Ukrainian and East Slavic traditions is based on
Christian ethics, which teaches us to see in every
stranger who came to the house, "a messenger of
God, or God himself".
Under the shelter of the Christian church in
Western and Eastern Europe there has been
created a set of special shelters for the sick, the
maimed, beggars, pilgrims. Medieval monks can
rightly be considered the pioneers of social
services for the poorest.
Along with charitable / religious / form of
hospitality there has long existed secular /
commercial / hospitality, where the provision of
certain services turned into a product for which
you had to pay money. On this basis, since the
nineteenth century, there has been formed an
extensive international travel service industry
with its infrastructure, standards and rules of
etiquette.
Key words: guest, hospitality, proxenia, etiquette, ritual, charitable institution, comercial service area, tourism. |
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| ISSN: | 2311-9896 2411-6181 |