ISLAM, HAK DAN KESEHATAN REPRODUKSI
Islam is often preceived as a religion that give lack attention to the rights of reproduction for women. Islam is considered as religion that views reproduction as women’s duty and never views women’s rights in relation to reproduction. In one hand, as the functions of reproduction, a woman has some...
| Main Author: | |
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| Format: | Article |
| Language: | English |
| Published: |
Fakultas Dakwah UIN Saizu Purwokerto
2015-03-01
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| Series: | Komunika |
| Subjects: | |
| Online Access: | http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/384 |
| _version_ | 1797710792719597568 |
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| author | Waliko Waliko |
| author_facet | Waliko Waliko |
| author_sort | Waliko Waliko |
| collection | DOAJ |
| description | Islam is often preceived as a religion that give lack attention to the rights of
reproduction for women. Islam is considered as religion that views reproduction as
women’s duty and never views women’s rights in relation to reproduction. In one
hand, as the functions of reproduction, a woman has some duties to be pregnant, give
birth, breast feed, and take care of her children as well as other duties related to
these. But, on the other hand, woman’s rights related to reproduction are often
ignored. Moreover, conventinal interpretation often leads muslims to have a
perception that choosing a marital partner, enjoying sexual intercouse, having
children, deciding when to be pregnant, and the decision to divorce are not parts of
woman’s rights. All of these decisions are commonly hold by a man. Such problem
often occurs in Majlis Ta’lim in Banyumas Regency, especially one in Cikembulan,
District of Pekuncen, which most of the members are women.
This is a qualitative research mostly depending on the ability to observe,
interview, and interpret. The analysis used in this research was qualitative data
analysis using verstehen model. The research findings are: generally memebers of
Salma al-Fareeha assume that the right to decide pregnancy and to have children is
the right of husband because it is the husband who is responsible to work (nafkah) to
support the family. Although some of them said that they made the decision
together, some others said that the husband decide what contraception to be used by
the wife. This fact shows that the ideals and the reality of the rights of reproduction
in the majlis ta’lim were influenced by their level of understanding the religion,
education, experience, and age. The younger they are, they realize more about the
importance of reproduction health for women. |
| first_indexed | 2024-03-12T06:57:24Z |
| format | Article |
| id | doaj.art-bc4517ba221342e6a116e88f942cf7fb |
| institution | Directory Open Access Journal |
| issn | 1978-1261 2548-9496 |
| language | English |
| last_indexed | 2024-03-12T06:57:24Z |
| publishDate | 2015-03-01 |
| publisher | Fakultas Dakwah UIN Saizu Purwokerto |
| record_format | Article |
| series | Komunika |
| spelling | doaj.art-bc4517ba221342e6a116e88f942cf7fb2023-09-03T00:00:26ZengFakultas Dakwah UIN Saizu PurwokertoKomunika1978-12612548-94962015-03-017210.24090/komunika.v7i2.384384ISLAM, HAK DAN KESEHATAN REPRODUKSIWaliko Waliko0STAIN PurwokertoIslam is often preceived as a religion that give lack attention to the rights of reproduction for women. Islam is considered as religion that views reproduction as women’s duty and never views women’s rights in relation to reproduction. In one hand, as the functions of reproduction, a woman has some duties to be pregnant, give birth, breast feed, and take care of her children as well as other duties related to these. But, on the other hand, woman’s rights related to reproduction are often ignored. Moreover, conventinal interpretation often leads muslims to have a perception that choosing a marital partner, enjoying sexual intercouse, having children, deciding when to be pregnant, and the decision to divorce are not parts of woman’s rights. All of these decisions are commonly hold by a man. Such problem often occurs in Majlis Ta’lim in Banyumas Regency, especially one in Cikembulan, District of Pekuncen, which most of the members are women. This is a qualitative research mostly depending on the ability to observe, interview, and interpret. The analysis used in this research was qualitative data analysis using verstehen model. The research findings are: generally memebers of Salma al-Fareeha assume that the right to decide pregnancy and to have children is the right of husband because it is the husband who is responsible to work (nafkah) to support the family. Although some of them said that they made the decision together, some others said that the husband decide what contraception to be used by the wife. This fact shows that the ideals and the reality of the rights of reproduction in the majlis ta’lim were influenced by their level of understanding the religion, education, experience, and age. The younger they are, they realize more about the importance of reproduction health for women.http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/384women reproductionidealreality |
| spellingShingle | Waliko Waliko ISLAM, HAK DAN KESEHATAN REPRODUKSI Komunika women reproduction ideal reality |
| title | ISLAM, HAK DAN KESEHATAN REPRODUKSI |
| title_full | ISLAM, HAK DAN KESEHATAN REPRODUKSI |
| title_fullStr | ISLAM, HAK DAN KESEHATAN REPRODUKSI |
| title_full_unstemmed | ISLAM, HAK DAN KESEHATAN REPRODUKSI |
| title_short | ISLAM, HAK DAN KESEHATAN REPRODUKSI |
| title_sort | islam hak dan kesehatan reproduksi |
| topic | women reproduction ideal reality |
| url | http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/384 |
| work_keys_str_mv | AT walikowaliko islamhakdankesehatanreproduksi |