Kalabari

From men to gods, from aesthetics to art, from textile design to ancestral screens, from the living to the dead, Kalabari idea of perfection is the collage, the composite, the blend. In Kalabari culture, the provocative, the excitable, the lovable, the acceptable or the ideal does not stand apart a...

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Bibliographic Details
Main Author: Nimi Wariboko
Format: Article
Language:English
Published: Nordic Africa Research Network 1999-06-01
Series:Nordic Journal of African Studies
Online Access:https://www.njas.fi/njas/article/view/644
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author Nimi Wariboko
author_facet Nimi Wariboko
author_sort Nimi Wariboko
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description From men to gods, from aesthetics to art, from textile design to ancestral screens, from the living to the dead, Kalabari idea of perfection is the collage, the composite, the blend. In Kalabari culture, the provocative, the excitable, the lovable, the acceptable or the ideal does not stand apart at the hill top nor dwells in the valley, but adheres at the conjunction of the extremes. This concept of the ideal type principally derives from predilection to borrowing, transformation and reinterpretation of ‘foreign elements.’ This paper is not concerned with Kalabari ability to borrow and adapt, but to show where in their evaluation system they locate the beautiful, the dangerous, the powerful, and the exceptional. My investigations have shown that the position in the evaluation spectrum that indicate excellence, danger or power are often points that are embodiments of differing categories . The admixture category, not the pure, is what is held up to be the high point.
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spelling doaj.art-bcf333a88c9a452783e313c40a9c00802023-09-03T11:54:49ZengNordic Africa Research NetworkNordic Journal of African Studies1459-94651999-06-018110.53228/njas.v8i1.644KalabariNimi Wariboko0Baldwin NY From men to gods, from aesthetics to art, from textile design to ancestral screens, from the living to the dead, Kalabari idea of perfection is the collage, the composite, the blend. In Kalabari culture, the provocative, the excitable, the lovable, the acceptable or the ideal does not stand apart at the hill top nor dwells in the valley, but adheres at the conjunction of the extremes. This concept of the ideal type principally derives from predilection to borrowing, transformation and reinterpretation of ‘foreign elements.’ This paper is not concerned with Kalabari ability to borrow and adapt, but to show where in their evaluation system they locate the beautiful, the dangerous, the powerful, and the exceptional. My investigations have shown that the position in the evaluation spectrum that indicate excellence, danger or power are often points that are embodiments of differing categories . The admixture category, not the pure, is what is held up to be the high point. https://www.njas.fi/njas/article/view/644
spellingShingle Nimi Wariboko
Kalabari
Nordic Journal of African Studies
title Kalabari
title_full Kalabari
title_fullStr Kalabari
title_full_unstemmed Kalabari
title_short Kalabari
title_sort kalabari
url https://www.njas.fi/njas/article/view/644
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