From Apes and Thick Micks to the Fighting Irish

Despite the continuing controversy surrounding the use of Native American mascots, little attention is paid to the Fighting Irish mascot at the University of Notre Dame. Although historically founded by a sect of French Catholic priests, the institution has formally used the Fighting Irish moniker f...

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Bibliographic Details
Main Authors: Meghan A. Conley, Billy Hawkins
Format: Article
Language:English
Published: University of Kansas Libraries 2015-12-01
Series:Journal of Intercollegiate Sport
Subjects:
Online Access:https://journals.ku.edu/jis/article/view/10171
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author Meghan A. Conley
Billy Hawkins
author_facet Meghan A. Conley
Billy Hawkins
author_sort Meghan A. Conley
collection DOAJ
description Despite the continuing controversy surrounding the use of Native American mascots, little attention is paid to the Fighting Irish mascot at the University of Notre Dame. Although historically founded by a sect of French Catholic priests, the institution has formally used the Fighting Irish moniker for 87 years. Ironically, the team name came just six years after the Irish finally gained independence from Great Britain after hundreds of years of oppression. This paper, using comparative historical analysis, analyzes the history of the Irish in America as well as the University of Notre Dame to better understand whether the Fighting Irish symbolism is a form of cultural imperialism in use at one of America’s premier educational institutions. Drawing on the work of Edward Said on cultural imperialism, the University of Notre Dame licensing and mascot program promotes a dialogue that “others” a national group that has historically faced injustice and mockery.
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spelling doaj.art-be08f44a19764997aa0759d8b95710fd2023-11-28T18:42:03ZengUniversity of Kansas LibrariesJournal of Intercollegiate Sport1941-63421941-417X2015-12-018210.1123/jis.2014-0122From Apes and Thick Micks to the Fighting IrishMeghan A. Conley0Billy Hawkins1University of GeorgiaUniversity of GeorgiaDespite the continuing controversy surrounding the use of Native American mascots, little attention is paid to the Fighting Irish mascot at the University of Notre Dame. Although historically founded by a sect of French Catholic priests, the institution has formally used the Fighting Irish moniker for 87 years. Ironically, the team name came just six years after the Irish finally gained independence from Great Britain after hundreds of years of oppression. This paper, using comparative historical analysis, analyzes the history of the Irish in America as well as the University of Notre Dame to better understand whether the Fighting Irish symbolism is a form of cultural imperialism in use at one of America’s premier educational institutions. Drawing on the work of Edward Said on cultural imperialism, the University of Notre Dame licensing and mascot program promotes a dialogue that “others” a national group that has historically faced injustice and mockery.https://journals.ku.edu/jis/article/view/10171higher educationcollege athleticslogosmascotscultural imperialism
spellingShingle Meghan A. Conley
Billy Hawkins
From Apes and Thick Micks to the Fighting Irish
Journal of Intercollegiate Sport
higher education
college athletics
logos
mascots
cultural imperialism
title From Apes and Thick Micks to the Fighting Irish
title_full From Apes and Thick Micks to the Fighting Irish
title_fullStr From Apes and Thick Micks to the Fighting Irish
title_full_unstemmed From Apes and Thick Micks to the Fighting Irish
title_short From Apes and Thick Micks to the Fighting Irish
title_sort from apes and thick micks to the fighting irish
topic higher education
college athletics
logos
mascots
cultural imperialism
url https://journals.ku.edu/jis/article/view/10171
work_keys_str_mv AT meghanaconley fromapesandthickmickstothefightingirish
AT billyhawkins fromapesandthickmickstothefightingirish