Reading and Intellectual Comparison of Siyasat-Nameh and Qaboos-Nameh based on the P4C Theory

The Philosophy Program for Children or Fabak, known worldwide by the acronym (P4C) to improve children's thinking, was presented in 1962 by Lipman, who is a professor at Columbia University. With regard to the components of philosophy for the child and the three literary, intellectual, and psyc...

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Main Authors: Zeinab Amozegar, Bahman Nozhat
Format: Article
Language:fas
Published: Allameh Tabataba'i University Press 2023-03-01
Series:Matn/Pizhūhī-i Adabī
Subjects:
Online Access:https://ltr.atu.ac.ir/article_12494_1cbeb0c34365d127554520144d7eba97.pdf
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author Zeinab Amozegar
Bahman Nozhat
author_facet Zeinab Amozegar
Bahman Nozhat
author_sort Zeinab Amozegar
collection DOAJ
description The Philosophy Program for Children or Fabak, known worldwide by the acronym (P4C) to improve children's thinking, was presented in 1962 by Lipman, who is a professor at Columbia University. With regard to the components of philosophy for the child and the three literary, intellectual, and psychological competencies, there can be found anecdotes in Persian literature in which at least one or two philosophical themes and concepts appropriate to indigenous culture have been used. Since, according to the objectives of the Philosophy Program for the Child, there must be selected anecdotes that are in line with the standards and principles of Fabak, the two books of Siyasat-Nameh written by Khajeh Nizam al-Molk Tousi and Qaboos-Nameh from Onsor al-Maali Keykavus can be a prominent example of Persian literature in this field. These two books are valuable Persian works, full of ethical concepts and educational teachings expressed in the story. By examining the stories, in line with the features of the Fabak stories, we find that most of the stories in the two books are both engaging and child-friendly in terms of processing as well as themes. In this essay, he has attempted to explain the philosophy program for the child according to the founder of the program, Lipman, and others such as Philip Kam, and to explain the characteristics of intellectual stories. Therefore, content analysis and deductive analysis have been used to do this and to explain the underlying data.
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spelling doaj.art-beecaa9c8d384f7b977db35349a64f1f2023-12-26T07:42:28ZfasAllameh Tabataba'i University PressMatn/Pizhūhī-i Adabī2251-71382476-61862023-03-012795699610.22054/ltr.2021.49741.293912494Reading and Intellectual Comparison of Siyasat-Nameh and Qaboos-Nameh based on the P4C TheoryZeinab Amozegar0Bahman Nozhat1Ph.D. Student in Persian Language and Literature, Urmia University, Urmia, IranProfessor, Department of Persian Language and Literature, Urmia University, Urmia, IranThe Philosophy Program for Children or Fabak, known worldwide by the acronym (P4C) to improve children's thinking, was presented in 1962 by Lipman, who is a professor at Columbia University. With regard to the components of philosophy for the child and the three literary, intellectual, and psychological competencies, there can be found anecdotes in Persian literature in which at least one or two philosophical themes and concepts appropriate to indigenous culture have been used. Since, according to the objectives of the Philosophy Program for the Child, there must be selected anecdotes that are in line with the standards and principles of Fabak, the two books of Siyasat-Nameh written by Khajeh Nizam al-Molk Tousi and Qaboos-Nameh from Onsor al-Maali Keykavus can be a prominent example of Persian literature in this field. These two books are valuable Persian works, full of ethical concepts and educational teachings expressed in the story. By examining the stories, in line with the features of the Fabak stories, we find that most of the stories in the two books are both engaging and child-friendly in terms of processing as well as themes. In this essay, he has attempted to explain the philosophy program for the child according to the founder of the program, Lipman, and others such as Philip Kam, and to explain the characteristics of intellectual stories. Therefore, content analysis and deductive analysis have been used to do this and to explain the underlying data.https://ltr.atu.ac.ir/article_12494_1cbeb0c34365d127554520144d7eba97.pdfethicssiyasat-namehqaboos-namehphilosophy for childchildphilosophical themes
spellingShingle Zeinab Amozegar
Bahman Nozhat
Reading and Intellectual Comparison of Siyasat-Nameh and Qaboos-Nameh based on the P4C Theory
Matn/Pizhūhī-i Adabī
ethics
siyasat-nameh
qaboos-nameh
philosophy for child
child
philosophical themes
title Reading and Intellectual Comparison of Siyasat-Nameh and Qaboos-Nameh based on the P4C Theory
title_full Reading and Intellectual Comparison of Siyasat-Nameh and Qaboos-Nameh based on the P4C Theory
title_fullStr Reading and Intellectual Comparison of Siyasat-Nameh and Qaboos-Nameh based on the P4C Theory
title_full_unstemmed Reading and Intellectual Comparison of Siyasat-Nameh and Qaboos-Nameh based on the P4C Theory
title_short Reading and Intellectual Comparison of Siyasat-Nameh and Qaboos-Nameh based on the P4C Theory
title_sort reading and intellectual comparison of siyasat nameh and qaboos nameh based on the p4c theory
topic ethics
siyasat-nameh
qaboos-nameh
philosophy for child
child
philosophical themes
url https://ltr.atu.ac.ir/article_12494_1cbeb0c34365d127554520144d7eba97.pdf
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