Metamorphoses of Friendship: Jacques Derrida and Saint Augustine

In his <i>Circumfession</i>, Jacques Derrida journeys at length with Saint Augustine. The angle adopted is somewhat autobiographical, its philosophy staying as close as possible to the body, to the intimate, to the family. In <i>Politics of Friendship</i>, the Bishop of Hippo...

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Main Author: Jacques Julien
Format: Article
Language:English
Published: MDPI AG 2024-01-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/15/1/89
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author Jacques Julien
author_facet Jacques Julien
author_sort Jacques Julien
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description In his <i>Circumfession</i>, Jacques Derrida journeys at length with Saint Augustine. The angle adopted is somewhat autobiographical, its philosophy staying as close as possible to the body, to the intimate, to the family. In <i>Politics of Friendship</i>, the Bishop of Hippo is one interlocutor among others. Once again, the autobiographical vein is kept alive, this time by book IV of Augustine’s <i>Confessions</i>. The episode of private life, the dear friend’s death, opens now onto political dimensions. Saint Augustine plays a pivotal role in what Derrida calls the infinitization of friendship. Over time, links were put in place, and the contemporary society cannot ignore or get rid of them. Our work here goes back to the traces left in the writings of Saint Augustine by the most classic canons of friendship incorporated into Christian theology. In our conclusion, we will see that Derrida puts this tradition in tension with fraternity, family, and community—all elements that the philosopher considers the most problematic in our current situation, and even more so for a democracy to come.
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spelling doaj.art-bfc542e410864b33a8e78272bf4d90852024-01-26T18:14:57ZengMDPI AGReligions2077-14442024-01-011518910.3390/rel15010089Metamorphoses of Friendship: Jacques Derrida and Saint AugustineJacques Julien0Independent Researcher, Montréal, QC H2K 4J9, CanadaIn his <i>Circumfession</i>, Jacques Derrida journeys at length with Saint Augustine. The angle adopted is somewhat autobiographical, its philosophy staying as close as possible to the body, to the intimate, to the family. In <i>Politics of Friendship</i>, the Bishop of Hippo is one interlocutor among others. Once again, the autobiographical vein is kept alive, this time by book IV of Augustine’s <i>Confessions</i>. The episode of private life, the dear friend’s death, opens now onto political dimensions. Saint Augustine plays a pivotal role in what Derrida calls the infinitization of friendship. Over time, links were put in place, and the contemporary society cannot ignore or get rid of them. Our work here goes back to the traces left in the writings of Saint Augustine by the most classic canons of friendship incorporated into Christian theology. In our conclusion, we will see that Derrida puts this tradition in tension with fraternity, family, and community—all elements that the philosopher considers the most problematic in our current situation, and even more so for a democracy to come.https://www.mdpi.com/2077-1444/15/1/89friendshipfraternityhospitalitycommunity
spellingShingle Jacques Julien
Metamorphoses of Friendship: Jacques Derrida and Saint Augustine
Religions
friendship
fraternity
hospitality
community
title Metamorphoses of Friendship: Jacques Derrida and Saint Augustine
title_full Metamorphoses of Friendship: Jacques Derrida and Saint Augustine
title_fullStr Metamorphoses of Friendship: Jacques Derrida and Saint Augustine
title_full_unstemmed Metamorphoses of Friendship: Jacques Derrida and Saint Augustine
title_short Metamorphoses of Friendship: Jacques Derrida and Saint Augustine
title_sort metamorphoses of friendship jacques derrida and saint augustine
topic friendship
fraternity
hospitality
community
url https://www.mdpi.com/2077-1444/15/1/89
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