Ryt obrzezania w Gilgal (Joz 5,2–9) momentem odnowienia relacji narodu wybranego z JHWH

Biblical covenants were often accompanied by signs, e.g. a rainbow (Gen 9:12–17), blood of young bulls (Exod 24:3–8) or bread and wine (Luke 22:19–20). The external sign of the covenant God made with Abraham was circumcision (Gen 17:9–14). This rite was neglected during a forty-year journey through...

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Bibliographic Details
Main Author: Łukasz Florczyk
Format: Article
Language:deu
Published: Wydawnictwo Naukowe Uniwersytetu Szczecińskiego 2020-01-01
Series:Studia Koszalińsko-Kołobrzeskie
Subjects:
Online Access:https://wnus.edu.pl/skk/pl/issue/1186/article/18817/
Description
Summary:Biblical covenants were often accompanied by signs, e.g. a rainbow (Gen 9:12–17), blood of young bulls (Exod 24:3–8) or bread and wine (Luke 22:19–20). The external sign of the covenant God made with Abraham was circumcision (Gen 17:9–14). This rite was neglected during a forty-year journey through the desert. However, after crossing Jordan, Yahweh applied for this sign. Just as physical circumcision was a condition of taking possession of the Promised Land, circumcision of the heart was a condition of keeping this land in the hands of the Israelites and guaranteed security and prosperity. This article presents a detailed analysis of the pericope of Josh 5:2–9, which speaks about circumcision in Gilgal and the renewal of the chosen people’s relationship with God.
ISSN:1230-0780