Filsafat menjadi Alternatif Pencegah Kerusakan Lingkungan

Man destructs and exploits nature and environment without or with giving  attention to the hurt or broken body of earth. Man is not wise toward nature and  environment. Does Philosophy could prevent the destructions, as it serves man to  become wise? Since philosophy turn away from earthly life, the...

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Main Author: Hardiansyah Hardiansyah
Format: Article
Language:Arabic
Published: Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry, Banda Aceh 2012-10-01
Series:Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Subjects:
Online Access:https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4877
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author Hardiansyah Hardiansyah
author_facet Hardiansyah Hardiansyah
author_sort Hardiansyah Hardiansyah
collection DOAJ
description Man destructs and exploits nature and environment without or with giving  attention to the hurt or broken body of earth. Man is not wise toward nature and  environment. Does Philosophy could prevent the destructions, as it serves man to  become wise? Since philosophy turn away from earthly life, the world then hesitates to consult to philosophy in solving urgent problems. Basically, phi- losophy and ecology serve cooperation that results a strong relation between  knowledge and philosophy in this century. Philosophy as an alternative will not  rule out knowledge and religion roles. However, they are always in dialog. Like a  cycles, there is a need to each other support and logic explanation and cooperation  in facing life problems. The Ecology’s wisdom that is found in local wisdom,  ascetics of knowledge, and philosophy’s ethic are useful to be alternatives to  prevent nature and environment from destruction.
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spelling doaj.art-c1b58782cf4d47d3b111b2879eadaa572023-01-04T12:42:35ZaraFakultas Ushuluddin dan Filsafat UIN Ar-Raniry, Banda AcehSubstantia: Jurnal Ilmu-Ilmu Ushuluddin2356-19552012-10-0114224325010.22373/substantia.v14i2.48773216Filsafat menjadi Alternatif Pencegah Kerusakan LingkunganHardiansyah Hardiansyah0Fakultas Ushuluddin IAIN Ar-Raniry Kopelma Darussalam Kota Banda AcehMan destructs and exploits nature and environment without or with giving  attention to the hurt or broken body of earth. Man is not wise toward nature and  environment. Does Philosophy could prevent the destructions, as it serves man to  become wise? Since philosophy turn away from earthly life, the world then hesitates to consult to philosophy in solving urgent problems. Basically, phi- losophy and ecology serve cooperation that results a strong relation between  knowledge and philosophy in this century. Philosophy as an alternative will not  rule out knowledge and religion roles. However, they are always in dialog. Like a  cycles, there is a need to each other support and logic explanation and cooperation  in facing life problems. The Ecology’s wisdom that is found in local wisdom,  ascetics of knowledge, and philosophy’s ethic are useful to be alternatives to  prevent nature and environment from destruction.https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4877ekologi, asketisme, ego sentrisme
spellingShingle Hardiansyah Hardiansyah
Filsafat menjadi Alternatif Pencegah Kerusakan Lingkungan
Substantia: Jurnal Ilmu-Ilmu Ushuluddin
ekologi, asketisme, ego sentrisme
title Filsafat menjadi Alternatif Pencegah Kerusakan Lingkungan
title_full Filsafat menjadi Alternatif Pencegah Kerusakan Lingkungan
title_fullStr Filsafat menjadi Alternatif Pencegah Kerusakan Lingkungan
title_full_unstemmed Filsafat menjadi Alternatif Pencegah Kerusakan Lingkungan
title_short Filsafat menjadi Alternatif Pencegah Kerusakan Lingkungan
title_sort filsafat menjadi alternatif pencegah kerusakan lingkungan
topic ekologi, asketisme, ego sentrisme
url https://jurnal.ar-raniry.ac.id/index.php/substantia/article/view/4877
work_keys_str_mv AT hardiansyahhardiansyah filsafatmenjadialternatifpencegahkerusakanlingkungan