The reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and tradition

The brief sojourn of St Hilarion to a setting not far from Epidaurus in Dalmatia in circa 365 CE was depicted by St Jerome in Vita Sancti Hilarionis, portraying the two notable miracles of the famous Palestinian anchorite - the slaying of the dragon Boas ravaging the area and the rescue...

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Main Author: Preradović Dubravka
Format: Article
Language:English
Published: Institute for Balkan Studies SASA 2021-01-01
Series:Balcanica
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0350-7653/2021/0350-76532152025P.pdf
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author Preradović Dubravka
author_facet Preradović Dubravka
author_sort Preradović Dubravka
collection DOAJ
description The brief sojourn of St Hilarion to a setting not far from Epidaurus in Dalmatia in circa 365 CE was depicted by St Jerome in Vita Sancti Hilarionis, portraying the two notable miracles of the famous Palestinian anchorite - the slaying of the dragon Boas ravaging the area and the rescue of the city from the giant waves that threatened to devastate it. Both miracles have been interwoven into the later narratives of both medieval writers and the Renaissance chroniclers of Dubrovnik, especially Thomas the Archdeacon (of Split), Anonymous, Nicolo Ragnina and Serafino Razzi. The paper discourses these historians’ interpretations (along with the accounts of later Dubrovnik chroniclers) of the glorious miracles of St Hilarion. In the Dubrovnik chronicles, the miracle of the dragon is correlated with the legend of the Theban king Cadmus, who was transformed into a serpent upon his arrival in the area, or with Asclepius, the Greek god of medicine whose most famous sanctuary was the homonymous town in the Peloponnese and whose symbol was a serpent or snake on a rod. In accordance with the local legend, the mentioned chroniclers unambiguously correlated the liberation of the city from beast with the ending of paganism and the baptising of the Dubrovnik populace. Furthermore, the paper discusses the elements related to the cult of St Hilarion in Dubrovnik and its vicinity, drawing attention to the lore preserved in oral tradition.
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spelling doaj.art-c2c9b4952b99428e87e5d0feb71dc0ad2022-12-21T20:09:32ZengInstitute for Balkan Studies SASABalcanica0350-76532406-08012021-01-01202152254510.2298/BALC2152025P0350-76532152025PThe reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and traditionPreradović Dubravka0https://orcid.org/0000-0001-8685-1444Institute for Balkan Studies, Serbian Academy of Sciences and Arts, BelgradeThe brief sojourn of St Hilarion to a setting not far from Epidaurus in Dalmatia in circa 365 CE was depicted by St Jerome in Vita Sancti Hilarionis, portraying the two notable miracles of the famous Palestinian anchorite - the slaying of the dragon Boas ravaging the area and the rescue of the city from the giant waves that threatened to devastate it. Both miracles have been interwoven into the later narratives of both medieval writers and the Renaissance chroniclers of Dubrovnik, especially Thomas the Archdeacon (of Split), Anonymous, Nicolo Ragnina and Serafino Razzi. The paper discourses these historians’ interpretations (along with the accounts of later Dubrovnik chroniclers) of the glorious miracles of St Hilarion. In the Dubrovnik chronicles, the miracle of the dragon is correlated with the legend of the Theban king Cadmus, who was transformed into a serpent upon his arrival in the area, or with Asclepius, the Greek god of medicine whose most famous sanctuary was the homonymous town in the Peloponnese and whose symbol was a serpent or snake on a rod. In accordance with the local legend, the mentioned chroniclers unambiguously correlated the liberation of the city from beast with the ending of paganism and the baptising of the Dubrovnik populace. Furthermore, the paper discusses the elements related to the cult of St Hilarion in Dubrovnik and its vicinity, drawing attention to the lore preserved in oral tradition.http://www.doiserbia.nb.rs/img/doi/0350-7653/2021/0350-76532152025P.pdfst jeromethe miracles of st hilarionsaintly dragon-slayerepidaurusdubrovnikcadmusasclepiuswritten sourcesthe cult of st hilarion
spellingShingle Preradović Dubravka
The reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and tradition
Balcanica
st jerome
the miracles of st hilarion
saintly dragon-slayer
epidaurus
dubrovnik
cadmus
asclepius
written sources
the cult of st hilarion
title The reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and tradition
title_full The reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and tradition
title_fullStr The reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and tradition
title_full_unstemmed The reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and tradition
title_short The reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and tradition
title_sort reception and interpretation of st jerome s description of two of st hilarion s epidaurian miracles in dubrovnik based sources and tradition
topic st jerome
the miracles of st hilarion
saintly dragon-slayer
epidaurus
dubrovnik
cadmus
asclepius
written sources
the cult of st hilarion
url http://www.doiserbia.nb.rs/img/doi/0350-7653/2021/0350-76532152025P.pdf
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