The Continuity of the Cult at Bethel after Exile
In this paper, as I follow Oded Lipschits and Joseph Blenkinsopp’s argument regarding the continuity of the cult at Bethel in the post-exilic period, I argue that polemics between Bethel and Jerusalem reflect the obvious dichotomy between remainees and returnees (golah) in the post-exilic period. In...
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MDPI AG
2022-07-01
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Online Access: | https://www.mdpi.com/2077-1444/13/7/640 |
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author | Inchol Yang |
author_facet | Inchol Yang |
author_sort | Inchol Yang |
collection | DOAJ |
description | In this paper, as I follow Oded Lipschits and Joseph Blenkinsopp’s argument regarding the continuity of the cult at Bethel in the post-exilic period, I argue that polemics between Bethel and Jerusalem reflect the obvious dichotomy between remainees and returnees (golah) in the post-exilic period. In order to prove the continuity of the cult of Bethel, first and foremost, I investigate the identity of the delegations from Bethel in Zech 7:2; in light of the context of Zech 8:20-23, I suggest that the identity of the delegations is composed of people from the city of Bethel. By using the derogatory idiomatic expressions about Bethel, the scribes belong to the community of Yehud must have sought a resolution. In other words, since their identity was based on Judah, they must have intentionally attempted to denounce Bethel, which represents the cult of Israel. I examine the scribes’ endeavors by investigating the ambiguous position of the Benjaminites and Bethel’s geographical position. |
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format | Article |
id | doaj.art-c3504ae5072b4e1f8a1ce637498eae08 |
institution | Directory Open Access Journal |
issn | 2077-1444 |
language | English |
last_indexed | 2024-03-09T06:00:33Z |
publishDate | 2022-07-01 |
publisher | MDPI AG |
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series | Religions |
spelling | doaj.art-c3504ae5072b4e1f8a1ce637498eae082023-12-03T12:09:47ZengMDPI AGReligions2077-14442022-07-0113764010.3390/rel13070640The Continuity of the Cult at Bethel after ExileInchol Yang0Department of the Old Testament, Presbyterian University and Theological Seminary, Seoul 04965, KoreaIn this paper, as I follow Oded Lipschits and Joseph Blenkinsopp’s argument regarding the continuity of the cult at Bethel in the post-exilic period, I argue that polemics between Bethel and Jerusalem reflect the obvious dichotomy between remainees and returnees (golah) in the post-exilic period. In order to prove the continuity of the cult of Bethel, first and foremost, I investigate the identity of the delegations from Bethel in Zech 7:2; in light of the context of Zech 8:20-23, I suggest that the identity of the delegations is composed of people from the city of Bethel. By using the derogatory idiomatic expressions about Bethel, the scribes belong to the community of Yehud must have sought a resolution. In other words, since their identity was based on Judah, they must have intentionally attempted to denounce Bethel, which represents the cult of Israel. I examine the scribes’ endeavors by investigating the ambiguous position of the Benjaminites and Bethel’s geographical position.https://www.mdpi.com/2077-1444/13/7/640BethelYehudJosiahZechriahthe post-exilic period |
spellingShingle | Inchol Yang The Continuity of the Cult at Bethel after Exile Religions Bethel Yehud Josiah Zechriah the post-exilic period |
title | The Continuity of the Cult at Bethel after Exile |
title_full | The Continuity of the Cult at Bethel after Exile |
title_fullStr | The Continuity of the Cult at Bethel after Exile |
title_full_unstemmed | The Continuity of the Cult at Bethel after Exile |
title_short | The Continuity of the Cult at Bethel after Exile |
title_sort | continuity of the cult at bethel after exile |
topic | Bethel Yehud Josiah Zechriah the post-exilic period |
url | https://www.mdpi.com/2077-1444/13/7/640 |
work_keys_str_mv | AT incholyang thecontinuityofthecultatbethelafterexile AT incholyang continuityofthecultatbethelafterexile |