| Summary: | Abstract Contemporary feminism is currently at a crossroads, facing a concerted onslaught from both neoliberal and neoconservative ideologies. While these ideologies are inherently different—neoliberalism often appropriates feminist language to serve capitalist ends, and neoconservatism typically attacks feminist principles—they similarly reinforce the traditional role of families as providers of welfare. This crisis of alienation in feminism is characterized by three key factors: the gender divisions brought about by feminism’s shift to identity politics, the obscuring of feminist critique of capitalism by the spread of commercialization, and the instrumentalization of feminism in politics. These challenges have resulted in increased class antagonism and the further marginalization of lower-income women, reinforcing one another. To address this multifaceted crisis, a return to Marxist thought is deemed necessary for women’s liberation. The historical foundation of women’s issues can be traced back to class oppression, which stems from the primacy of material production over reproductive labor. In this context, gender oppression becomes an instrument that perpetuates class oppression. Only by interpreting women’s bodily autonomy and power from the perspective of material life and class reproduction, and by uniting various social forces against capitalism with practical actions, can feminism regain its vitality. Although the current global women’s movement is full of internal divisions, contradictions, and struggles, there is still hope for achieving unity. When the day comes, history will confirm that true gender equality is not merely the promotion of individual choice for a few, but the emancipation of all, and Marxism will be recorded once again in the history of human liberation. To accomplish this grand objective, the vital step is to end the marginalization of Marxist Feminism.
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