Back to Marx: reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatism

Abstract Contemporary feminism is currently at a crossroads, facing a concerted onslaught from both neoliberal and neoconservative ideologies. While these ideologies are inherently different—neoliberalism often appropriates feminist language to serve capitalist ends, and neoconservatism typically at...

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Main Authors: Jinlong Lin, Yang Wang
Format: Article
Language:English
Published: Springer Nature 2023-12-01
Series:Humanities & Social Sciences Communications
Online Access:https://doi.org/10.1057/s41599-023-02341-2
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author Jinlong Lin
Yang Wang
author_facet Jinlong Lin
Yang Wang
author_sort Jinlong Lin
collection DOAJ
description Abstract Contemporary feminism is currently at a crossroads, facing a concerted onslaught from both neoliberal and neoconservative ideologies. While these ideologies are inherently different—neoliberalism often appropriates feminist language to serve capitalist ends, and neoconservatism typically attacks feminist principles—they similarly reinforce the traditional role of families as providers of welfare. This crisis of alienation in feminism is characterized by three key factors: the gender divisions brought about by feminism’s shift to identity politics, the obscuring of feminist critique of capitalism by the spread of commercialization, and the instrumentalization of feminism in politics. These challenges have resulted in increased class antagonism and the further marginalization of lower-income women, reinforcing one another. To address this multifaceted crisis, a return to Marxist thought is deemed necessary for women’s liberation. The historical foundation of women’s issues can be traced back to class oppression, which stems from the primacy of material production over reproductive labor. In this context, gender oppression becomes an instrument that perpetuates class oppression. Only by interpreting women’s bodily autonomy and power from the perspective of material life and class reproduction, and by uniting various social forces against capitalism with practical actions, can feminism regain its vitality. Although the current global women’s movement is full of internal divisions, contradictions, and struggles, there is still hope for achieving unity. When the day comes, history will confirm that true gender equality is not merely the promotion of individual choice for a few, but the emancipation of all, and Marxism will be recorded once again in the history of human liberation. To accomplish this grand objective, the vital step is to end the marginalization of Marxist Feminism.
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spelling doaj.art-c3be1c71f55041fe85282233b6c6d4792023-12-17T12:10:09ZengSpringer NatureHumanities & Social Sciences Communications2662-99922023-12-0110111010.1057/s41599-023-02341-2Back to Marx: reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatismJinlong Lin0Yang Wang1School of Marxism, Tsinghua UniversityNormal School of Vocational Techniques, Hubei University of TechnologyAbstract Contemporary feminism is currently at a crossroads, facing a concerted onslaught from both neoliberal and neoconservative ideologies. While these ideologies are inherently different—neoliberalism often appropriates feminist language to serve capitalist ends, and neoconservatism typically attacks feminist principles—they similarly reinforce the traditional role of families as providers of welfare. This crisis of alienation in feminism is characterized by three key factors: the gender divisions brought about by feminism’s shift to identity politics, the obscuring of feminist critique of capitalism by the spread of commercialization, and the instrumentalization of feminism in politics. These challenges have resulted in increased class antagonism and the further marginalization of lower-income women, reinforcing one another. To address this multifaceted crisis, a return to Marxist thought is deemed necessary for women’s liberation. The historical foundation of women’s issues can be traced back to class oppression, which stems from the primacy of material production over reproductive labor. In this context, gender oppression becomes an instrument that perpetuates class oppression. Only by interpreting women’s bodily autonomy and power from the perspective of material life and class reproduction, and by uniting various social forces against capitalism with practical actions, can feminism regain its vitality. Although the current global women’s movement is full of internal divisions, contradictions, and struggles, there is still hope for achieving unity. When the day comes, history will confirm that true gender equality is not merely the promotion of individual choice for a few, but the emancipation of all, and Marxism will be recorded once again in the history of human liberation. To accomplish this grand objective, the vital step is to end the marginalization of Marxist Feminism.https://doi.org/10.1057/s41599-023-02341-2
spellingShingle Jinlong Lin
Yang Wang
Back to Marx: reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatism
Humanities & Social Sciences Communications
title Back to Marx: reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatism
title_full Back to Marx: reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatism
title_fullStr Back to Marx: reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatism
title_full_unstemmed Back to Marx: reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatism
title_short Back to Marx: reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatism
title_sort back to marx reflections on the feminist crisis at the crossroads of neoliberalism and neoconservatism
url https://doi.org/10.1057/s41599-023-02341-2
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