The Hidden God, Second-Person Knowledge, and the Incarnation
The paper considers premises of the hiddenness argument with an emphasis on its usage of the concept of a personal God. The paper’s assumption is that a recent literature on second-person experiences could be useful for theists in their efforts to defend their position against Schellenberg’s argumen...
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Format: | Article |
Language: | English |
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MDPI AG
2021-07-01
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Series: | Religions |
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Online Access: | https://www.mdpi.com/2077-1444/12/8/559 |
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author | Marek Dobrzeniecki |
author_facet | Marek Dobrzeniecki |
author_sort | Marek Dobrzeniecki |
collection | DOAJ |
description | The paper considers premises of the hiddenness argument with an emphasis on its usage of the concept of a personal God. The paper’s assumption is that a recent literature on second-person experiences could be useful for theists in their efforts to defend their position against Schellenberg’s argument. Stump’s analyses of a second-person knowledge indicate that what is required in order to establish an interpersonal relationship is a personal presence of the persons in question, and therefore they falsify the thesis that a minimalist requirement for a relationship between a man and God has to be belief in his existence. Recent works by developmental psychologists not only verify a hypothesis that a second-person knowledge is not reducible to knowledge-that, but also suggest that one needs a shared form of life in order to establish an interpersonal relationship. These two insights allow the author to formulate his own response to the hiddenness argument: only when God’s presence is non-explicit—for example, when God is hidden in a human nature—can a finite person enter into a personal relationship with him. It is the fulfilment of the requirement of being personally present that is the justifying reason for God to permit non-resistant non-belief. |
first_indexed | 2024-03-10T08:26:44Z |
format | Article |
id | doaj.art-c3be38fa4dc841a08a26ed9e8898574a |
institution | Directory Open Access Journal |
issn | 2077-1444 |
language | English |
last_indexed | 2024-03-10T08:26:44Z |
publishDate | 2021-07-01 |
publisher | MDPI AG |
record_format | Article |
series | Religions |
spelling | doaj.art-c3be38fa4dc841a08a26ed9e8898574a2023-11-22T09:29:06ZengMDPI AGReligions2077-14442021-07-0112855910.3390/rel12080559The Hidden God, Second-Person Knowledge, and the IncarnationMarek Dobrzeniecki0Collegium Joanneum, The Catholic Academy in Warsaw, 01-815 Warszawa, PolandThe paper considers premises of the hiddenness argument with an emphasis on its usage of the concept of a personal God. The paper’s assumption is that a recent literature on second-person experiences could be useful for theists in their efforts to defend their position against Schellenberg’s argument. Stump’s analyses of a second-person knowledge indicate that what is required in order to establish an interpersonal relationship is a personal presence of the persons in question, and therefore they falsify the thesis that a minimalist requirement for a relationship between a man and God has to be belief in his existence. Recent works by developmental psychologists not only verify a hypothesis that a second-person knowledge is not reducible to knowledge-that, but also suggest that one needs a shared form of life in order to establish an interpersonal relationship. These two insights allow the author to formulate his own response to the hiddenness argument: only when God’s presence is non-explicit—for example, when God is hidden in a human nature—can a finite person enter into a personal relationship with him. It is the fulfilment of the requirement of being personally present that is the justifying reason for God to permit non-resistant non-belief.https://www.mdpi.com/2077-1444/12/8/559the hiddenness argumentsecond-person knowledgethe incarnationinterpersonal relationship |
spellingShingle | Marek Dobrzeniecki The Hidden God, Second-Person Knowledge, and the Incarnation Religions the hiddenness argument second-person knowledge the incarnation interpersonal relationship |
title | The Hidden God, Second-Person Knowledge, and the Incarnation |
title_full | The Hidden God, Second-Person Knowledge, and the Incarnation |
title_fullStr | The Hidden God, Second-Person Knowledge, and the Incarnation |
title_full_unstemmed | The Hidden God, Second-Person Knowledge, and the Incarnation |
title_short | The Hidden God, Second-Person Knowledge, and the Incarnation |
title_sort | hidden god second person knowledge and the incarnation |
topic | the hiddenness argument second-person knowledge the incarnation interpersonal relationship |
url | https://www.mdpi.com/2077-1444/12/8/559 |
work_keys_str_mv | AT marekdobrzeniecki thehiddengodsecondpersonknowledgeandtheincarnation AT marekdobrzeniecki hiddengodsecondpersonknowledgeandtheincarnation |