Embodying Milpa: Centering Place to Cultivate Polycultures of Reciprocity in Learning Environments

Milpa is an ancestral agriculture technique that has been passed down by Indigenous communities in so-called North America for millennia through stories of place. As an Indigenous knowledge system that is based on the symbiotic cultivation of diverse species, learning from milpa gifts lessons to cu...

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Main Author: Daniel Gallardo
Format: Article
Language:English
Published: University of Alberta 2023-12-01
Series:Journal of Contemporary Issues in Education
Online Access:https://journals.library.ualberta.ca/jcie/index.php/JCIE/article/view/29580
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author Daniel Gallardo
author_facet Daniel Gallardo
author_sort Daniel Gallardo
collection DOAJ
description Milpa is an ancestral agriculture technique that has been passed down by Indigenous communities in so-called North America for millennia through stories of place. As an Indigenous knowledge system that is based on the symbiotic cultivation of diverse species, learning from milpa gifts lessons to cultivate polycultures of reciprocity. Drawing from my lived experience as a Mestizx educator from Mexico, I propose embodying milpa in learning environments as a horizon of possibility to refuse and disrupt the ways in which education has been limited, standardized, controlled and confined to colonial monocultures (Shiva, 1993). I use the cultivation of milpa as a metaphor to represent the transformation of modernist education systems that prioritize individuality and rationality shifting towards collaborative learning environments that are complex, messy and entangled with the land. Late Indigenous Professor Michael Marker (2018) invites scholars to center place as the beginning point of inquiry when excavating the specific effects of colonization on Indigenous landscapes and communities. Following his advice, I use stories of milpa to experience placeness and provide a representation of the transformation of modernist education systems through the resurgence of Indigenous knowledge systems. I begin this paper with a piece of the Mexica creation story to center “the consciousness of landscape” (p. 453) and continue to explain how from a modern perspective, place has shifted to produce bordered monocultures that eradicate diversity. I conclude by narrating the story of three sisters to envision the embodiment of milpa inside learning environments to form polycultures of reciprocity where animate and inanimate beings are all connected inside a web of relations belonging to the land.
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spelling doaj.art-c43a600f1aa84bffa6fabf3bf2bc53f22023-12-25T17:56:37ZengUniversity of AlbertaJournal of Contemporary Issues in Education1718-47702023-12-01182Embodying Milpa: Centering Place to Cultivate Polycultures of Reciprocity in Learning EnvironmentsDaniel Gallardo0University of British Columbia Milpa is an ancestral agriculture technique that has been passed down by Indigenous communities in so-called North America for millennia through stories of place. As an Indigenous knowledge system that is based on the symbiotic cultivation of diverse species, learning from milpa gifts lessons to cultivate polycultures of reciprocity. Drawing from my lived experience as a Mestizx educator from Mexico, I propose embodying milpa in learning environments as a horizon of possibility to refuse and disrupt the ways in which education has been limited, standardized, controlled and confined to colonial monocultures (Shiva, 1993). I use the cultivation of milpa as a metaphor to represent the transformation of modernist education systems that prioritize individuality and rationality shifting towards collaborative learning environments that are complex, messy and entangled with the land. Late Indigenous Professor Michael Marker (2018) invites scholars to center place as the beginning point of inquiry when excavating the specific effects of colonization on Indigenous landscapes and communities. Following his advice, I use stories of milpa to experience placeness and provide a representation of the transformation of modernist education systems through the resurgence of Indigenous knowledge systems. I begin this paper with a piece of the Mexica creation story to center “the consciousness of landscape” (p. 453) and continue to explain how from a modern perspective, place has shifted to produce bordered monocultures that eradicate diversity. I conclude by narrating the story of three sisters to envision the embodiment of milpa inside learning environments to form polycultures of reciprocity where animate and inanimate beings are all connected inside a web of relations belonging to the land. https://journals.library.ualberta.ca/jcie/index.php/JCIE/article/view/29580
spellingShingle Daniel Gallardo
Embodying Milpa: Centering Place to Cultivate Polycultures of Reciprocity in Learning Environments
Journal of Contemporary Issues in Education
title Embodying Milpa: Centering Place to Cultivate Polycultures of Reciprocity in Learning Environments
title_full Embodying Milpa: Centering Place to Cultivate Polycultures of Reciprocity in Learning Environments
title_fullStr Embodying Milpa: Centering Place to Cultivate Polycultures of Reciprocity in Learning Environments
title_full_unstemmed Embodying Milpa: Centering Place to Cultivate Polycultures of Reciprocity in Learning Environments
title_short Embodying Milpa: Centering Place to Cultivate Polycultures of Reciprocity in Learning Environments
title_sort embodying milpa centering place to cultivate polycultures of reciprocity in learning environments
url https://journals.library.ualberta.ca/jcie/index.php/JCIE/article/view/29580
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