Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia

Every summer brings the guaguas de pan (anthropomorphic figures made of wheat flour) festival to southwestern Colombia, with all its castles —or wooden structures covered with bread guaguas—, agricultural products, drinks, and roasted guinea pigs. In the surrounding area, groups of musicians and dan...

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Main Authors: Patricia Cerón-Rengifo, Walter Malte Botina, Mauricio Malte Cuaicuán
Format: Article
Language:English
Published: Universidad de los Andes (Bogotá) 2022-01-01
Series:Antípoda: Revista de Antropología y Arqueología
Subjects:
Online Access:https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda46.2022.07
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author Patricia Cerón-Rengifo
Walter Malte Botina
Mauricio Malte Cuaicuán
author_facet Patricia Cerón-Rengifo
Walter Malte Botina
Mauricio Malte Cuaicuán
author_sort Patricia Cerón-Rengifo
collection DOAJ
description Every summer brings the guaguas de pan (anthropomorphic figures made of wheat flour) festival to southwestern Colombia, with all its castles —or wooden structures covered with bread guaguas—, agricultural products, drinks, and roasted guinea pigs. In the surrounding area, groups of musicians and dancers celebrate to the rhythm of the Sanjuán. This article describes some variations in Obonuco festivities —a village located in this area of Colombia— that took place between the end of the 19th century and 2019. The methodology used included interviews, an audio-visual monitoring of the preparation and celebration of the festival between 2017 and 2019, an analysis of the documents of the Historical Archive of Obonuco, and a review of bibliographic sources. The guaguas de pan festivities clearly illustrate the interrelationships between the local people and the nation state, the Catholic Church, the surrounding villages, and the inhabitants of the city of San Juan de Pasto. The contribution of this article is to show that, in this network of relationships, the nation state has a significant capacity to influence the fiesta’s ways of being its variations over time. This interference of the nation state is heterogeneous, since, on the one hand, it operates in accordance with the national projects of the collectives vying for political power at a given historical moment, and on the other, it is restructured according to the changes in power in world capitalism. Both factors configure particular dynamics in Colombia, in Obonuco and, therefore, in the festivities.
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spelling doaj.art-c4da17fe888042c4b12368302325083e2022-12-22T04:09:53ZengUniversidad de los Andes (Bogotá)Antípoda: Revista de Antropología y Arqueología1900-54072011-42732022-01-014615117810.7440/antipoda46.2022.07Las fiestas con las guaguas de pan en Obonuco, Nariño, ColombiaPatricia Cerón-Rengifo0 Walter Malte Botina1Mauricio Malte Cuaicuán2Universidad de Nariño, ColombiaCabildo Indígena del Pueblo Quillasinga de Obonuco, ColombiaInvestigador independiente, Comunidad de Obonuco, ColombiaEvery summer brings the guaguas de pan (anthropomorphic figures made of wheat flour) festival to southwestern Colombia, with all its castles —or wooden structures covered with bread guaguas—, agricultural products, drinks, and roasted guinea pigs. In the surrounding area, groups of musicians and dancers celebrate to the rhythm of the Sanjuán. This article describes some variations in Obonuco festivities —a village located in this area of Colombia— that took place between the end of the 19th century and 2019. The methodology used included interviews, an audio-visual monitoring of the preparation and celebration of the festival between 2017 and 2019, an analysis of the documents of the Historical Archive of Obonuco, and a review of bibliographic sources. The guaguas de pan festivities clearly illustrate the interrelationships between the local people and the nation state, the Catholic Church, the surrounding villages, and the inhabitants of the city of San Juan de Pasto. The contribution of this article is to show that, in this network of relationships, the nation state has a significant capacity to influence the fiesta’s ways of being its variations over time. This interference of the nation state is heterogeneous, since, on the one hand, it operates in accordance with the national projects of the collectives vying for political power at a given historical moment, and on the other, it is restructured according to the changes in power in world capitalism. Both factors configure particular dynamics in Colombia, in Obonuco and, therefore, in the festivities.https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda46.2022.07andean festivalguaguas de panhistorical variationindigenous peoplenariñopeasants
spellingShingle Patricia Cerón-Rengifo
Walter Malte Botina
Mauricio Malte Cuaicuán
Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia
Antípoda: Revista de Antropología y Arqueología
andean festival
guaguas de pan
historical variation
indigenous people
nariño
peasants
title Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia
title_full Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia
title_fullStr Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia
title_full_unstemmed Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia
title_short Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia
title_sort las fiestas con las guaguas de pan en obonuco narino colombia
topic andean festival
guaguas de pan
historical variation
indigenous people
nariño
peasants
url https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda46.2022.07
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AT mauriciomaltecuaicuan lasfiestasconlasguaguasdepanenobonuconarinocolombia