Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia
Every summer brings the guaguas de pan (anthropomorphic figures made of wheat flour) festival to southwestern Colombia, with all its castles —or wooden structures covered with bread guaguas—, agricultural products, drinks, and roasted guinea pigs. In the surrounding area, groups of musicians and dan...
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Format: | Article |
Language: | English |
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Universidad de los Andes (Bogotá)
2022-01-01
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Series: | Antípoda: Revista de Antropología y Arqueología |
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Online Access: | https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda46.2022.07 |
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author | Patricia Cerón-Rengifo Walter Malte Botina Mauricio Malte Cuaicuán |
author_facet | Patricia Cerón-Rengifo Walter Malte Botina Mauricio Malte Cuaicuán |
author_sort | Patricia Cerón-Rengifo |
collection | DOAJ |
description | Every summer brings the guaguas de pan (anthropomorphic figures made of wheat flour) festival to southwestern Colombia, with all its castles —or wooden structures covered with bread guaguas—, agricultural products, drinks, and roasted guinea pigs. In the surrounding area, groups of musicians and dancers celebrate to the rhythm of the Sanjuán. This article describes some variations in Obonuco festivities —a village located in this area of Colombia— that took place between the end of the 19th century and 2019. The methodology used included interviews, an audio-visual monitoring of the preparation and celebration of the festival between 2017 and 2019, an analysis of the documents of the Historical Archive of Obonuco, and a review of bibliographic sources. The guaguas de pan festivities clearly illustrate the interrelationships between the local people and the nation state, the Catholic Church, the surrounding villages, and the inhabitants of the city of San Juan de Pasto. The contribution of this article is to show that, in this network of relationships, the nation state has a significant capacity to influence the fiesta’s ways of being its variations over time. This interference of the nation state is heterogeneous, since, on the one hand, it operates in accordance with the national projects of the collectives vying for political power at a given historical moment, and on the other, it is restructured according to the changes in power in world capitalism. Both factors configure particular dynamics in Colombia, in Obonuco and, therefore, in the festivities. |
first_indexed | 2024-04-11T18:16:45Z |
format | Article |
id | doaj.art-c4da17fe888042c4b12368302325083e |
institution | Directory Open Access Journal |
issn | 1900-5407 2011-4273 |
language | English |
last_indexed | 2024-04-11T18:16:45Z |
publishDate | 2022-01-01 |
publisher | Universidad de los Andes (Bogotá) |
record_format | Article |
series | Antípoda: Revista de Antropología y Arqueología |
spelling | doaj.art-c4da17fe888042c4b12368302325083e2022-12-22T04:09:53ZengUniversidad de los Andes (Bogotá)Antípoda: Revista de Antropología y Arqueología1900-54072011-42732022-01-014615117810.7440/antipoda46.2022.07Las fiestas con las guaguas de pan en Obonuco, Nariño, ColombiaPatricia Cerón-Rengifo0 Walter Malte Botina1Mauricio Malte Cuaicuán2Universidad de Nariño, ColombiaCabildo Indígena del Pueblo Quillasinga de Obonuco, ColombiaInvestigador independiente, Comunidad de Obonuco, ColombiaEvery summer brings the guaguas de pan (anthropomorphic figures made of wheat flour) festival to southwestern Colombia, with all its castles —or wooden structures covered with bread guaguas—, agricultural products, drinks, and roasted guinea pigs. In the surrounding area, groups of musicians and dancers celebrate to the rhythm of the Sanjuán. This article describes some variations in Obonuco festivities —a village located in this area of Colombia— that took place between the end of the 19th century and 2019. The methodology used included interviews, an audio-visual monitoring of the preparation and celebration of the festival between 2017 and 2019, an analysis of the documents of the Historical Archive of Obonuco, and a review of bibliographic sources. The guaguas de pan festivities clearly illustrate the interrelationships between the local people and the nation state, the Catholic Church, the surrounding villages, and the inhabitants of the city of San Juan de Pasto. The contribution of this article is to show that, in this network of relationships, the nation state has a significant capacity to influence the fiesta’s ways of being its variations over time. This interference of the nation state is heterogeneous, since, on the one hand, it operates in accordance with the national projects of the collectives vying for political power at a given historical moment, and on the other, it is restructured according to the changes in power in world capitalism. Both factors configure particular dynamics in Colombia, in Obonuco and, therefore, in the festivities.https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda46.2022.07andean festivalguaguas de panhistorical variationindigenous peoplenariñopeasants |
spellingShingle | Patricia Cerón-Rengifo Walter Malte Botina Mauricio Malte Cuaicuán Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia Antípoda: Revista de Antropología y Arqueología andean festival guaguas de pan historical variation indigenous people nariño peasants |
title | Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia |
title_full | Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia |
title_fullStr | Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia |
title_full_unstemmed | Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia |
title_short | Las fiestas con las guaguas de pan en Obonuco, Nariño, Colombia |
title_sort | las fiestas con las guaguas de pan en obonuco narino colombia |
topic | andean festival guaguas de pan historical variation indigenous people nariño peasants |
url | https://revistas.uniandes.edu.co/doi/full/10.7440/antipoda46.2022.07 |
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