How to Accumulate National Capital: The Case of the “Good” Muslim

This paper explores the practices of certain high-profile Canadian Muslims who call themselves “progressive” or “moderate” as an example of attempts to increase one’s claims to national belonging through a reification of tropes that designate many Muslims as fanatical, scary and a threat to the Cana...

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Main Author: Krista Melanie Riley
Format: Article
Language:English
Published: Saint Paul University 2009-01-01
Series:Global Media Journal: Canadian Edition
Subjects:
Online Access:http://www.gmj.uottawa.ca/0902/v2i2_riley.pdf
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author Krista Melanie Riley
author_facet Krista Melanie Riley
author_sort Krista Melanie Riley
collection DOAJ
description This paper explores the practices of certain high-profile Canadian Muslims who call themselves “progressive” or “moderate” as an example of attempts to increase one’s claims to national belonging through a reification of tropes that designate many Muslims as fanatical, scary and a threat to the Canadian nation. Through tracing the different understandings of “Muslim” and “Canadian” identities and an examination of articles printed in The National Post, this paper argues that this accumulation occurs in three main ways, with portrayals of the “good” Muslim as a patriotic Canadian, as an object of threat from other Muslims and as a protector of oppressed Muslim women. However, in a context marked by rampant Islamophobia throughout Canadian society, these nationalist practices may do more to produce further racialisation of and violence towards those that they positioned as “bad” Muslims than to ensure any lasting claims to national belonging for those who assert themselves to be representative of the “good” Muslims.
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spelling doaj.art-c5613e13dbdd4fb2985ada7fef45c2a42022-12-21T19:31:27ZengSaint Paul UniversityGlobal Media Journal: Canadian Edition1918-59012009-01-01225771How to Accumulate National Capital: The Case of the “Good” MuslimKrista Melanie RileyThis paper explores the practices of certain high-profile Canadian Muslims who call themselves “progressive” or “moderate” as an example of attempts to increase one’s claims to national belonging through a reification of tropes that designate many Muslims as fanatical, scary and a threat to the Canadian nation. Through tracing the different understandings of “Muslim” and “Canadian” identities and an examination of articles printed in The National Post, this paper argues that this accumulation occurs in three main ways, with portrayals of the “good” Muslim as a patriotic Canadian, as an object of threat from other Muslims and as a protector of oppressed Muslim women. However, in a context marked by rampant Islamophobia throughout Canadian society, these nationalist practices may do more to produce further racialisation of and violence towards those that they positioned as “bad” Muslims than to ensure any lasting claims to national belonging for those who assert themselves to be representative of the “good” Muslims.http://www.gmj.uottawa.ca/0902/v2i2_riley.pdfIdentityIslamIslamophobiaNational PostRacialisationTarek Fatah
spellingShingle Krista Melanie Riley
How to Accumulate National Capital: The Case of the “Good” Muslim
Global Media Journal: Canadian Edition
Identity
Islam
Islamophobia
National Post
Racialisation
Tarek Fatah
title How to Accumulate National Capital: The Case of the “Good” Muslim
title_full How to Accumulate National Capital: The Case of the “Good” Muslim
title_fullStr How to Accumulate National Capital: The Case of the “Good” Muslim
title_full_unstemmed How to Accumulate National Capital: The Case of the “Good” Muslim
title_short How to Accumulate National Capital: The Case of the “Good” Muslim
title_sort how to accumulate national capital the case of the good muslim
topic Identity
Islam
Islamophobia
National Post
Racialisation
Tarek Fatah
url http://www.gmj.uottawa.ca/0902/v2i2_riley.pdf
work_keys_str_mv AT kristamelanieriley howtoaccumulatenationalcapitalthecaseofthegoodmuslim