Comparative Study of the Theoretical Foundations of the Ash'arites and the Transcendent Wisdom about "Creation Ex nihilo"
How to create and consequently the creation theory of ex nihilio it has been one of the main challenges between Islamic philosophers and theologians. Numerous interpretations in this aspect, have been examined in the form of a confrontation between temporal and the eternal. The Ash'arites know...
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Format: | Article |
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University of Tabriz, Faculty of Literature and Forigen Languages
2021-12-01
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Series: | Journal of Philosophical Investigations |
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Online Access: | https://philosophy.tabrizu.ac.ir/article_13522_a12d418b1e28aa74f15f6c09a38e8df7.pdf |
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author | Hossein Vahabpour Seyed Ebrahim Aghazadeh Tavakkol Kouhi Giglou |
author_facet | Hossein Vahabpour Seyed Ebrahim Aghazadeh Tavakkol Kouhi Giglou |
author_sort | Hossein Vahabpour |
collection | DOAJ |
description | How to create and consequently the creation theory of ex nihilio it has been one of the main challenges between Islamic philosophers and theologians. Numerous interpretations in this aspect, have been examined in the form of a confrontation between temporal and the eternal. The Ash'arites know the origin of creation from non-existence" create something out of nothing’’ and they believe that pre-occurrence events are neither objects nor essences. In this regard, the beginning of creation is nothing, and the world with the will and the absolute power of God, It is created without the mediation of non-existence. His will and power negate any necessity and intermediary in creation and the creatures are not effusion and coercive emanation by God; but essentially it depends on the free will and authority of the creator. Conversely, Mullah Sadra believes in the creation in time and essential origination. He used "not of anything" in creation. He proves and by modifying the term ex nihilio the occurrence of the world and the creation ex nihilio with philosophical arguments and raises a new perspective and based on the motion of the substance. The world is temporal generated. In his view the world is essentially renewing, and the creation in time of the universe the creation means of world "with time" not "in time". |
first_indexed | 2024-03-12T10:07:48Z |
format | Article |
id | doaj.art-c569f2ea7b10476093d2eb8bd955f033 |
institution | Directory Open Access Journal |
issn | 2251-7960 2423-4419 |
language | English |
last_indexed | 2024-03-12T10:07:48Z |
publishDate | 2021-12-01 |
publisher | University of Tabriz, Faculty of Literature and Forigen Languages |
record_format | Article |
series | Journal of Philosophical Investigations |
spelling | doaj.art-c569f2ea7b10476093d2eb8bd955f0332023-09-02T11:07:02ZengUniversity of Tabriz, Faculty of Literature and Forigen LanguagesJournal of Philosophical Investigations2251-79602423-44192021-12-01153785687910.22034/jpiut.2021.46975.290413522Comparative Study of the Theoretical Foundations of the Ash'arites and the Transcendent Wisdom about "Creation Ex nihilo"Hossein Vahabpour0Seyed Ebrahim Aghazadeh1Tavakkol Kouhi Giglou2PhD Candidate, Department of Islamic Philosophy and Theology, Tabriz Branch, Islamic Azad university, Tabriz, IranAssistant Professor, Department of Islamic Philosophy and Theology, Tabriz Branch, Islamic Azad university, Tabriz, IranAssistant Professor of Islamic Education, Ahar Branch. Islamic Azad university , Ahar, IranHow to create and consequently the creation theory of ex nihilio it has been one of the main challenges between Islamic philosophers and theologians. Numerous interpretations in this aspect, have been examined in the form of a confrontation between temporal and the eternal. The Ash'arites know the origin of creation from non-existence" create something out of nothing’’ and they believe that pre-occurrence events are neither objects nor essences. In this regard, the beginning of creation is nothing, and the world with the will and the absolute power of God, It is created without the mediation of non-existence. His will and power negate any necessity and intermediary in creation and the creatures are not effusion and coercive emanation by God; but essentially it depends on the free will and authority of the creator. Conversely, Mullah Sadra believes in the creation in time and essential origination. He used "not of anything" in creation. He proves and by modifying the term ex nihilio the occurrence of the world and the creation ex nihilio with philosophical arguments and raises a new perspective and based on the motion of the substance. The world is temporal generated. In his view the world is essentially renewing, and the creation in time of the universe the creation means of world "with time" not "in time".https://philosophy.tabrizu.ac.ir/article_13522_a12d418b1e28aa74f15f6c09a38e8df7.pdfcreation ex nihiliotemporaleternalof nothingnot of anything |
spellingShingle | Hossein Vahabpour Seyed Ebrahim Aghazadeh Tavakkol Kouhi Giglou Comparative Study of the Theoretical Foundations of the Ash'arites and the Transcendent Wisdom about "Creation Ex nihilo" Journal of Philosophical Investigations creation ex nihilio temporal eternal of nothing not of anything |
title | Comparative Study of the Theoretical Foundations of the Ash'arites and the Transcendent Wisdom about "Creation Ex nihilo" |
title_full | Comparative Study of the Theoretical Foundations of the Ash'arites and the Transcendent Wisdom about "Creation Ex nihilo" |
title_fullStr | Comparative Study of the Theoretical Foundations of the Ash'arites and the Transcendent Wisdom about "Creation Ex nihilo" |
title_full_unstemmed | Comparative Study of the Theoretical Foundations of the Ash'arites and the Transcendent Wisdom about "Creation Ex nihilo" |
title_short | Comparative Study of the Theoretical Foundations of the Ash'arites and the Transcendent Wisdom about "Creation Ex nihilo" |
title_sort | comparative study of the theoretical foundations of the ash arites and the transcendent wisdom about creation ex nihilo |
topic | creation ex nihilio temporal eternal of nothing not of anything |
url | https://philosophy.tabrizu.ac.ir/article_13522_a12d418b1e28aa74f15f6c09a38e8df7.pdf |
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