An Investigation of Kiumars Tale in Shahnameh and Arabic Histories Influenced by Seir al-Moluks based on Genetteâs Hypertextuality

In all Pahlavi texts and remained narratives of Seir al-Moluks, Kiumars has been introduced as the first human being. According to these texts, the generation of mankind continues after the death of Kiumars in confrontation with Ahriman and the coitus of Mashy and Mashyaneh. However, Ferdowsi’s Shah...

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Main Authors: mahdokht pourkhaleghi, farzad ghaemi, samira bameshki, hamed safi
Format: Article
Language:fas
Published: University of Isfahan 2016-03-01
Series:متن شناسی ادب فارسی
Subjects:
Online Access:http://rpll.ui.ac.ir/article_19447_314668d4ac139d367173dcfa63d53ef3.pdf
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author mahdokht pourkhaleghi
farzad ghaemi
samira bameshki
hamed safi
author_facet mahdokht pourkhaleghi
farzad ghaemi
samira bameshki
hamed safi
author_sort mahdokht pourkhaleghi
collection DOAJ
description In all Pahlavi texts and remained narratives of Seir al-Moluks, Kiumars has been introduced as the first human being. According to these texts, the generation of mankind continues after the death of Kiumars in confrontation with Ahriman and the coitus of Mashy and Mashyaneh. However, Ferdowsi’s Shahnameh is the only text in which Kiumars is the first king. In this text, the battle between Kiumars and Ahriman has been narrated in a different manner, too. Comparing the tale of Kiumars in Shahnameh with the texts influenced by Seir al-Moluks can lead to new results about the changes and transference of Kiumars from myth to a literary text like Shahnameh. Gerard Genette’s hypertextuality is an approach which deals with the relationship between pre-text and hyper-text. In the transference of a text to other text various changes occur which are called transformation. Based on the comparison of Kiumars tale in Shahnameh with the texts influenced by Seir al-Moluks according to Genette’s hypertextuality, the transformations of expansion, cutting and evaluation are the most important factors of changing of this tale in Ferdowsi’s narration which have been done to dramatize, demythologize and make believable this story as well as strengthen its linear relations with next stories and harmonize the events with the belief system and worldviews of Shahnameh’s addressees.
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spelling doaj.art-c5b9fc265f3642bcb72c18bca86cd03c2023-09-02T06:07:32ZfasUniversity of Isfahanمتن شناسی ادب فارسی2008-54862476-32682016-03-0181173419447An Investigation of Kiumars Tale in Shahnameh and Arabic Histories Influenced by Seir al-Moluks based on Genetteâs Hypertextualitymahdokht pourkhaleghi0farzad ghaemi1samira bameshki2hamed safi3ferdowsi university df mashhadferdowsi university df mashhadferdowsi university df mashhadferdowsi university df mashhadIn all Pahlavi texts and remained narratives of Seir al-Moluks, Kiumars has been introduced as the first human being. According to these texts, the generation of mankind continues after the death of Kiumars in confrontation with Ahriman and the coitus of Mashy and Mashyaneh. However, Ferdowsi’s Shahnameh is the only text in which Kiumars is the first king. In this text, the battle between Kiumars and Ahriman has been narrated in a different manner, too. Comparing the tale of Kiumars in Shahnameh with the texts influenced by Seir al-Moluks can lead to new results about the changes and transference of Kiumars from myth to a literary text like Shahnameh. Gerard Genette’s hypertextuality is an approach which deals with the relationship between pre-text and hyper-text. In the transference of a text to other text various changes occur which are called transformation. Based on the comparison of Kiumars tale in Shahnameh with the texts influenced by Seir al-Moluks according to Genette’s hypertextuality, the transformations of expansion, cutting and evaluation are the most important factors of changing of this tale in Ferdowsi’s narration which have been done to dramatize, demythologize and make believable this story as well as strengthen its linear relations with next stories and harmonize the events with the belief system and worldviews of Shahnameh’s addressees.http://rpll.ui.ac.ir/article_19447_314668d4ac139d367173dcfa63d53ef3.pdfKiumarsSeir al-MolukShahnamehArabic historiesSeir alMolukhypertextuality
spellingShingle mahdokht pourkhaleghi
farzad ghaemi
samira bameshki
hamed safi
An Investigation of Kiumars Tale in Shahnameh and Arabic Histories Influenced by Seir al-Moluks based on Genetteâs Hypertextuality
متن شناسی ادب فارسی
Kiumars
Seir al-Moluk
Shahnameh
Arabic histories
Seir al
Moluk
hypertextuality
title An Investigation of Kiumars Tale in Shahnameh and Arabic Histories Influenced by Seir al-Moluks based on Genetteâs Hypertextuality
title_full An Investigation of Kiumars Tale in Shahnameh and Arabic Histories Influenced by Seir al-Moluks based on Genetteâs Hypertextuality
title_fullStr An Investigation of Kiumars Tale in Shahnameh and Arabic Histories Influenced by Seir al-Moluks based on Genetteâs Hypertextuality
title_full_unstemmed An Investigation of Kiumars Tale in Shahnameh and Arabic Histories Influenced by Seir al-Moluks based on Genetteâs Hypertextuality
title_short An Investigation of Kiumars Tale in Shahnameh and Arabic Histories Influenced by Seir al-Moluks based on Genetteâs Hypertextuality
title_sort investigation of kiumars tale in shahnameh and arabic histories influenced by seir al moluks based on genetteas hypertextuality
topic Kiumars
Seir al-Moluk
Shahnameh
Arabic histories
Seir al
Moluk
hypertextuality
url http://rpll.ui.ac.ir/article_19447_314668d4ac139d367173dcfa63d53ef3.pdf
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