Paradoks egzystencji etycznej

Author’s deliberations are concentrated around the widely observed phenomenon of the loss of the basic, in terms of moral life, „ethical paradox” by contemporary man. Following Tischner’s reason, assuming that the source of this oblivion is not the lack of sufficient knowledge of man, but the lack o...

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Main Author: Jan Galarowicz
Format: Article
Language:deu
Published: Jesuit University Ignatianum in Krakow 2017-04-01
Series:Horyzonty Wychowania
Subjects:
Online Access:https://horyzonty.ignatianum.edu.pl/HW/article/view/1262
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author Jan Galarowicz
author_facet Jan Galarowicz
author_sort Jan Galarowicz
collection DOAJ
description Author’s deliberations are concentrated around the widely observed phenomenon of the loss of the basic, in terms of moral life, „ethical paradox” by contemporary man. Following Tischner’s reason, assuming that the source of this oblivion is not the lack of sufficient knowledge of man, but the lack of mutual experiences of humanity, the author indicates several causes which led to the degeneration of sensitivity to the paradox of human ethical existence. The author describes it in the context of myth, and at the same time – „being food for thought” – symbol of the dying seed, presenting the axiological ambivalence of life. Death (as one side of this ambivalence) constitutes the „indispensable condition for participation in the mysterious life” and as such finds its meaning. At the same time, the symbolism of the dying seed becomes completed in the interpretation of man as a being directed to transcendence, surpassing all egocentrism, geared towards other people. Immanence of human being is broken in the transcending act of the awakening of ethical consciousness and attaining „ethical majority” by man. It consists in „dying for somebody”, choosing self-sacrifice, however going not to the destruction, but to the birth of a new life. Dying is here understood by the author in ethical sense, as getting rid of all the hard and not refined in your heart. Situated in personal „I”, the disinterested power of transcendental ethical smallness as well as a free decision to serve the good according to the „logic of values” enables man – in his own deeds – to accomplish his own self-realization.
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spelling doaj.art-c5f2a443749648ec8a1dd83b5d79a4fa2022-12-21T19:32:50ZdeuJesuit University Ignatianum in KrakowHoryzonty Wychowania1643-91712391-94852017-04-0136Paradoks egzystencji etycznejJan Galarowicz0Jan Galarowicz, ur. 1949 w Łopusznej. Studia pedagogiczne w Wyższej Szkole Pedagogicznej w Krakowie i studia filozoficzne na Uniwersytecie Jagiellońskim. Doktorat pod kierunkiem prof. Władysława Stróżewskiego z antropologii Karola Wojtyły na Uniwersytecie Jagiellońskim. Wykładowca filozofii na Wydziale Nauk Społecznych Stosowanych Akademii Górniczo-Hutniczej oraz w kilku seminariach duchownych. W latach 1987-1992 pracownik również na UJ, a w latach 1993-2004 – na Papieskiej Akademii Teologicznej. Główne dziedziny zainteresowań: orientacje fenomenologiczne i myśl religijna; antropologia filozoficzna, filozofia relacji międzyosobowych, filozofia ludzkiego losu, aksjologia i etyka. Autor dziewięciu książek, m.in.: Na ścieżkach prawdy. Wprowadzenie do filozofii, Człowiek jest osobą. Podstawy antropologii filozoficznej Karola Wojtyły, W drodze do etyki odpowiedzialności i współautor prac zbiorowych: Christliche Philosophie i Etyka: zarys. Współpraca przy tworzeniu scenariusza filmu o ks. Józefie Tischnerze pt. Tak się toczy moja myśl, prowadzenie telewizyjnych rozmów z ks. kard. Franciszkiem Macharskim pt. Widziane z Franciszkańskiej. Autor kilkudziesięciu tekstów publicystycznych.Author’s deliberations are concentrated around the widely observed phenomenon of the loss of the basic, in terms of moral life, „ethical paradox” by contemporary man. Following Tischner’s reason, assuming that the source of this oblivion is not the lack of sufficient knowledge of man, but the lack of mutual experiences of humanity, the author indicates several causes which led to the degeneration of sensitivity to the paradox of human ethical existence. The author describes it in the context of myth, and at the same time – „being food for thought” – symbol of the dying seed, presenting the axiological ambivalence of life. Death (as one side of this ambivalence) constitutes the „indispensable condition for participation in the mysterious life” and as such finds its meaning. At the same time, the symbolism of the dying seed becomes completed in the interpretation of man as a being directed to transcendence, surpassing all egocentrism, geared towards other people. Immanence of human being is broken in the transcending act of the awakening of ethical consciousness and attaining „ethical majority” by man. It consists in „dying for somebody”, choosing self-sacrifice, however going not to the destruction, but to the birth of a new life. Dying is here understood by the author in ethical sense, as getting rid of all the hard and not refined in your heart. Situated in personal „I”, the disinterested power of transcendental ethical smallness as well as a free decision to serve the good according to the „logic of values” enables man – in his own deeds – to accomplish his own self-realization.https://horyzonty.ignatianum.edu.pl/HW/article/view/1262METAFORA OBUMIERAJĄCEGO ZIARNAPARADOKS EGZYSTENCJI ETYCZNEJWARTOŚCIAUTODETERMINACJAAUTOKREACJA MORALNA
spellingShingle Jan Galarowicz
Paradoks egzystencji etycznej
Horyzonty Wychowania
METAFORA OBUMIERAJĄCEGO ZIARNA
PARADOKS EGZYSTENCJI ETYCZNEJ
WARTOŚCI
AUTODETERMINACJA
AUTOKREACJA MORALNA
title Paradoks egzystencji etycznej
title_full Paradoks egzystencji etycznej
title_fullStr Paradoks egzystencji etycznej
title_full_unstemmed Paradoks egzystencji etycznej
title_short Paradoks egzystencji etycznej
title_sort paradoks egzystencji etycznej
topic METAFORA OBUMIERAJĄCEGO ZIARNA
PARADOKS EGZYSTENCJI ETYCZNEJ
WARTOŚCI
AUTODETERMINACJA
AUTOKREACJA MORALNA
url https://horyzonty.ignatianum.edu.pl/HW/article/view/1262
work_keys_str_mv AT jangalarowicz paradoksegzystencjietycznej