The Buddhist Interpretation of the Confucianist Concept of Family

Filial piety is one of the cardinal moral values in Confucianism, and has become a keystone in the Chinese social value system, describing and prescribing the proper functioning of human communities at micro (family) and macro (state) levels. The introduction of Buddhism, which advocates that only...

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Main Author: Imre Hamar
Format: Article
Language:English
Published: Eötvös Loránd University 2021-12-01
Series:Távol-keleti Tanulmányok
Subjects:
Online Access:http://ojs.elte.hu/tkt/article/view/3180
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author Imre Hamar
author_facet Imre Hamar
author_sort Imre Hamar
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description Filial piety is one of the cardinal moral values in Confucianism, and has become a keystone in the Chinese social value system, describing and prescribing the proper functioning of human communities at micro (family) and macro (state) levels. The introduction of Buddhism, which advocates that only those who live in celibacy pursuing the career of a monk can easily have access to the highest truth, challenged the uniformly accepted moral obligations of Confucianism, and initiated a dialogue, sometimes a debate, with the Chinese literati on the differences and similarities of Buddhist and Confucianist ethics. This article offers an insight on how Chinese adepts of Buddhism made efforts to prove not only that filial piety is a requirement for all practitioners of Buddhism as a kind of concession in a social environment where filial piety is a representation of virtuous human existence, but also, by forging Indian scriptures on filial piety and visualisation and commenting on Indian scriptures, that this lies at the centre of Buddhist practice.
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spelling doaj.art-c68fc2e1d43f473297c3b64261dec5402022-12-22T00:37:32ZengEötvös Loránd UniversityTávol-keleti Tanulmányok2060-96552786-29762021-12-0113110.38144/TKT.2021.1.23180The Buddhist Interpretation of the Confucianist Concept of FamilyImre Hamar0Eötvös Loránd University (ELTE) Filial piety is one of the cardinal moral values in Confucianism, and has become a keystone in the Chinese social value system, describing and prescribing the proper functioning of human communities at micro (family) and macro (state) levels. The introduction of Buddhism, which advocates that only those who live in celibacy pursuing the career of a monk can easily have access to the highest truth, challenged the uniformly accepted moral obligations of Confucianism, and initiated a dialogue, sometimes a debate, with the Chinese literati on the differences and similarities of Buddhist and Confucianist ethics. This article offers an insight on how Chinese adepts of Buddhism made efforts to prove not only that filial piety is a requirement for all practitioners of Buddhism as a kind of concession in a social environment where filial piety is a representation of virtuous human existence, but also, by forging Indian scriptures on filial piety and visualisation and commenting on Indian scriptures, that this lies at the centre of Buddhist practice. http://ojs.elte.hu/tkt/article/view/3180ConfucianismBuddhismfilial pietyethics
spellingShingle Imre Hamar
The Buddhist Interpretation of the Confucianist Concept of Family
Távol-keleti Tanulmányok
Confucianism
Buddhism
filial piety
ethics
title The Buddhist Interpretation of the Confucianist Concept of Family
title_full The Buddhist Interpretation of the Confucianist Concept of Family
title_fullStr The Buddhist Interpretation of the Confucianist Concept of Family
title_full_unstemmed The Buddhist Interpretation of the Confucianist Concept of Family
title_short The Buddhist Interpretation of the Confucianist Concept of Family
title_sort buddhist interpretation of the confucianist concept of family
topic Confucianism
Buddhism
filial piety
ethics
url http://ojs.elte.hu/tkt/article/view/3180
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