Spinoza, Schopenhauer and the Standpoint of Affirmation

This paper has two aims: to show the affinities between Schopenhauer’s and Spinoza’s ethics and ontology, and to show that Spinoza’s position, where it is in conflict with it, is superior to Schopenhauer’s. The main focus is on Schopenhauer’s attacks on the affirmation of the will-to-live. It is arg...

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Main Author: Bela Egyed
Format: Article
Language:English
Published: University of Windsor 2007-06-01
Series:PhaenEx: Journal of Existential and Phenomenological Theory and Culture
Subjects:
Online Access:https://phaenex.uwindsor.ca/index.php/phaenex/article/view/52
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author Bela Egyed
author_facet Bela Egyed
author_sort Bela Egyed
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description This paper has two aims: to show the affinities between Schopenhauer’s and Spinoza’s ethics and ontology, and to show that Spinoza’s position, where it is in conflict with it, is superior to Schopenhauer’s. The main focus is on Schopenhauer’s attacks on the affirmation of the will-to-live. It is argued that these attacks are not even convincing in terms of what he says about “better knowledge”, namely, that they are valid only against vulgar forms of affirmations of the Will. Also, it is argued that Schopenhauer’s attacks on Spinoza do not carry much weight. For, they are either the result of misunderstandings or, when they are not, they are based on assumptions rejected by Spinoza himself. In conclusion, it is claimed that Schopenhauer’s synthesis of Plato’s, Kant’s and Hindu philosophy into a “single thought” is neither as original nor as convincing as he took it to be.
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spelling doaj.art-c6bd648590fb4bc291b5b6da66d598012022-12-22T03:50:28ZengUniversity of WindsorPhaenEx: Journal of Existential and Phenomenological Theory and Culture1911-15762007-06-012110.22329/p.v2i1.52Spinoza, Schopenhauer and the Standpoint of AffirmationBela Egyed0Carleton U./Concordia U.This paper has two aims: to show the affinities between Schopenhauer’s and Spinoza’s ethics and ontology, and to show that Spinoza’s position, where it is in conflict with it, is superior to Schopenhauer’s. The main focus is on Schopenhauer’s attacks on the affirmation of the will-to-live. It is argued that these attacks are not even convincing in terms of what he says about “better knowledge”, namely, that they are valid only against vulgar forms of affirmations of the Will. Also, it is argued that Schopenhauer’s attacks on Spinoza do not carry much weight. For, they are either the result of misunderstandings or, when they are not, they are based on assumptions rejected by Spinoza himself. In conclusion, it is claimed that Schopenhauer’s synthesis of Plato’s, Kant’s and Hindu philosophy into a “single thought” is neither as original nor as convincing as he took it to be.https://phaenex.uwindsor.ca/index.php/phaenex/article/view/52Continental Philosophy
spellingShingle Bela Egyed
Spinoza, Schopenhauer and the Standpoint of Affirmation
PhaenEx: Journal of Existential and Phenomenological Theory and Culture
Continental Philosophy
title Spinoza, Schopenhauer and the Standpoint of Affirmation
title_full Spinoza, Schopenhauer and the Standpoint of Affirmation
title_fullStr Spinoza, Schopenhauer and the Standpoint of Affirmation
title_full_unstemmed Spinoza, Schopenhauer and the Standpoint of Affirmation
title_short Spinoza, Schopenhauer and the Standpoint of Affirmation
title_sort spinoza schopenhauer and the standpoint of affirmation
topic Continental Philosophy
url https://phaenex.uwindsor.ca/index.php/phaenex/article/view/52
work_keys_str_mv AT belaegyed spinozaschopenhauerandthestandpointofaffirmation