The status of the Arabs and their influence in the Abbasid era 132-232 AH

The Quraysh are considered the dearest Arab tribes in pre-Islamic times and Islam. They have prestige, wealth, leadership, and religious sovereignty, and they remained so throughout the era of the Rashidun, unchallenged by them. And when the Umayyads came, they followed an Arab policy in most of the...

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Main Author: Salah Al-Hidary
Format: Article
Language:Arabic
Published: University of Mosul, College of Arts 1975-04-01
Series:آداب الرافدين
Subjects:
Online Access:https://radab.mosuljournals.com/article_166375_7c0428b0d62a93afa9370595416691ce.pdf
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author Salah Al-Hidary
author_facet Salah Al-Hidary
author_sort Salah Al-Hidary
collection DOAJ
description The Quraysh are considered the dearest Arab tribes in pre-Islamic times and Islam. They have prestige, wealth, leadership, and religious sovereignty, and they remained so throughout the era of the Rashidun, unchallenged by them. And when the Umayyads came, they followed an Arab policy in most of their affairs, because they feared the Arab element of being lost and merging with foreign elements, especially when the number of those entering Islam from the non-Arabs began to increase due to the large number of conquests and the expansion of the state, so they relied on the Arabs alone, so they limited administrative and military jobs to them. And they transferred the diwans from Persian, Roman and Coptic to Arabic, and struck the rail and money and wrote the Arabic language on them. Moreover, they included the house of the caliphate, the supervision of the conquerors, the major workers and the governors. It seems that the Arab feeling of superiority and intolerance towards other elements in the Umayyad era was not limited to the men of power and its manifestations, but extended to the Arabs themselves even before some of them were if a funeral was going to an Arab who would shout (and stand it) and if a non-Arab funeral went through it he said (God takes money He will and leave whatever he wants. Thus, the Arabs remained the first place in the Umayyad state until its fall. And as soon as the first Abbasid era came, which witnessed a tangible growth in the influence of the Persians, helping them reach the center of the caliphate, so they took the initiative to reward them by assuming and practicing their traditions and administrative systems, such as the ministry, for example, and this prompted al-Suyuti to say that they introduced them to the Arabs until the presidency and leadership of the Arabs remained.
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spelling doaj.art-c703d2eb4ed748268ebee2090ba6ef752023-08-02T05:36:19ZaraUniversity of Mosul, College of Artsآداب الرافدين0378-28672664-25061975-04-015618919910.33899/radab.1975.166375166375The status of the Arabs and their influence in the Abbasid era 132-232 AHSalah Al-Hidary0History Department / College of Arts / University of MosulThe Quraysh are considered the dearest Arab tribes in pre-Islamic times and Islam. They have prestige, wealth, leadership, and religious sovereignty, and they remained so throughout the era of the Rashidun, unchallenged by them. And when the Umayyads came, they followed an Arab policy in most of their affairs, because they feared the Arab element of being lost and merging with foreign elements, especially when the number of those entering Islam from the non-Arabs began to increase due to the large number of conquests and the expansion of the state, so they relied on the Arabs alone, so they limited administrative and military jobs to them. And they transferred the diwans from Persian, Roman and Coptic to Arabic, and struck the rail and money and wrote the Arabic language on them. Moreover, they included the house of the caliphate, the supervision of the conquerors, the major workers and the governors. It seems that the Arab feeling of superiority and intolerance towards other elements in the Umayyad era was not limited to the men of power and its manifestations, but extended to the Arabs themselves even before some of them were if a funeral was going to an Arab who would shout (and stand it) and if a non-Arab funeral went through it he said (God takes money He will and leave whatever he wants. Thus, the Arabs remained the first place in the Umayyad state until its fall. And as soon as the first Abbasid era came, which witnessed a tangible growth in the influence of the Persians, helping them reach the center of the caliphate, so they took the initiative to reward them by assuming and practicing their traditions and administrative systems, such as the ministry, for example, and this prompted al-Suyuti to say that they introduced them to the Arabs until the presidency and leadership of the Arabs remained.https://radab.mosuljournals.com/article_166375_7c0428b0d62a93afa9370595416691ce.pdfarab tribespre-islamicarab pre-eminencearab politics
spellingShingle Salah Al-Hidary
The status of the Arabs and their influence in the Abbasid era 132-232 AH
آداب الرافدين
arab tribes
pre-islamic
arab pre-eminence
arab politics
title The status of the Arabs and their influence in the Abbasid era 132-232 AH
title_full The status of the Arabs and their influence in the Abbasid era 132-232 AH
title_fullStr The status of the Arabs and their influence in the Abbasid era 132-232 AH
title_full_unstemmed The status of the Arabs and their influence in the Abbasid era 132-232 AH
title_short The status of the Arabs and their influence in the Abbasid era 132-232 AH
title_sort status of the arabs and their influence in the abbasid era 132 232 ah
topic arab tribes
pre-islamic
arab pre-eminence
arab politics
url https://radab.mosuljournals.com/article_166375_7c0428b0d62a93afa9370595416691ce.pdf
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