The Invisible Path of Karma in a Himalayan Purificatory Rite

Indic rites of purification aim to negate the law of karma by removing the residues of malignant past actions from their patrons. This principle is exemplified in the Kahika Mela, a rarely studied religious festival of the West Himalayan highlands (Himachal Pradesh, India), wherein a ritual speciali...

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Main Author: Arik Moran
Format: Article
Language:English
Published: MDPI AG 2018-03-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/9/3/78
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author Arik Moran
author_facet Arik Moran
author_sort Arik Moran
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description Indic rites of purification aim to negate the law of karma by removing the residues of malignant past actions from their patrons. This principle is exemplified in the Kahika Mela, a rarely studied religious festival of the West Himalayan highlands (Himachal Pradesh, India), wherein a ritual specialist assumes karmic residues from large publics and then sacrificed to their presiding deity. British officials who had ‘discovered’ this purificatory rite at the turn of the twentieth century interpreted it as a variant of the universal ‘scapegoat’ rituals that were then being popularized by James Frazer and found it loosely connected to ancient Tantric practises. The However, observing a recent performance of the ritual significantly complicated this view. This paper proposes a novel reading of the Kahika Mela through the prism of karmic transference. Tracing the path of karmas from participants to ritual specialist and beyond, it delineates the logic behind the rite, revealing that the culminating act of human sacrifice is, in fact, secondary to the mysterious force that impels its acceptance.
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spelling doaj.art-c9168c1554624201932a0f0ef9cda4d72022-12-21T19:03:57ZengMDPI AGReligions2077-14442018-03-01937810.3390/rel9030078rel9030078The Invisible Path of Karma in a Himalayan Purificatory RiteArik Moran0Department of Asian Studies, University of Haifa, Abba Khoushy Ave 199, Haifa 3498834, IsraelIndic rites of purification aim to negate the law of karma by removing the residues of malignant past actions from their patrons. This principle is exemplified in the Kahika Mela, a rarely studied religious festival of the West Himalayan highlands (Himachal Pradesh, India), wherein a ritual specialist assumes karmic residues from large publics and then sacrificed to their presiding deity. British officials who had ‘discovered’ this purificatory rite at the turn of the twentieth century interpreted it as a variant of the universal ‘scapegoat’ rituals that were then being popularized by James Frazer and found it loosely connected to ancient Tantric practises. The However, observing a recent performance of the ritual significantly complicated this view. This paper proposes a novel reading of the Kahika Mela through the prism of karmic transference. Tracing the path of karmas from participants to ritual specialist and beyond, it delineates the logic behind the rite, revealing that the culminating act of human sacrifice is, in fact, secondary to the mysterious force that impels its acceptance.http://www.mdpi.com/2077-1444/9/3/78Himachal Pradeshhuman sacrificekarmaKhasKulluNarritualscapegoatshaktismTantra
spellingShingle Arik Moran
The Invisible Path of Karma in a Himalayan Purificatory Rite
Religions
Himachal Pradesh
human sacrifice
karma
Khas
Kullu
Nar
ritual
scapegoat
shaktism
Tantra
title The Invisible Path of Karma in a Himalayan Purificatory Rite
title_full The Invisible Path of Karma in a Himalayan Purificatory Rite
title_fullStr The Invisible Path of Karma in a Himalayan Purificatory Rite
title_full_unstemmed The Invisible Path of Karma in a Himalayan Purificatory Rite
title_short The Invisible Path of Karma in a Himalayan Purificatory Rite
title_sort invisible path of karma in a himalayan purificatory rite
topic Himachal Pradesh
human sacrifice
karma
Khas
Kullu
Nar
ritual
scapegoat
shaktism
Tantra
url http://www.mdpi.com/2077-1444/9/3/78
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