Messianic time in its potential climax

<p>The messianic temporality introduced in the Paulus thought presents a severance in time. By the interval. between chronological and final time - the messianic time - a severance in the severance of time itself is introduced. Such severance becomes the strange and positive law, as understood...

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Main Author: Adilson Felicio Feiler
Format: Article
Language:English
Published: Pontifícia Universidade Católica de Minas Gerais 2016-06-01
Series:Horizonte
Subjects:
Online Access:http://periodicos.pucminas.br/index.php/horizonte/article/view/10914
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author Adilson Felicio Feiler
author_facet Adilson Felicio Feiler
author_sort Adilson Felicio Feiler
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description <p>The messianic temporality introduced in the Paulus thought presents a severance in time. By the interval. between chronological and final time - the messianic time - a severance in the severance of time itself is introduced. Such severance becomes the strange and positive law, as understood by Hegel, in a non-operate law levering operate of the use. Soon, an operate use amounts a review to moral and an emphasis to action, hence to ethics. In the presence of this, it becomes possible a redemption of the Nietzschean’s review to apostle Paulus. The moralist Paulus of Nietzsche opens the space to a Paulus that introduces, in the time, a space where the life catches its potency culmination. That is, living the Messiah's time requires the ability to read, in this life events, the Messiah's relentless performance, a performance that brings life to its fullest. so live the last things is to live differently the penultimate things, as St. Paul says, is living as if he did not live.</p>
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spelling doaj.art-c9650273fb3d4146b26f46d8bf8027cc2022-12-21T21:59:42ZengPontifícia Universidade Católica de Minas GeraisHorizonte2175-58412016-06-01144254355610.5752/P.2175-5841.2016v14n42p5436988Messianic time in its potential climaxAdilson Felicio Feiler0Universidade do Vale do Rio dos Sinos<p>The messianic temporality introduced in the Paulus thought presents a severance in time. By the interval. between chronological and final time - the messianic time - a severance in the severance of time itself is introduced. Such severance becomes the strange and positive law, as understood by Hegel, in a non-operate law levering operate of the use. Soon, an operate use amounts a review to moral and an emphasis to action, hence to ethics. In the presence of this, it becomes possible a redemption of the Nietzschean’s review to apostle Paulus. The moralist Paulus of Nietzsche opens the space to a Paulus that introduces, in the time, a space where the life catches its potency culmination. That is, living the Messiah's time requires the ability to read, in this life events, the Messiah's relentless performance, a performance that brings life to its fullest. so live the last things is to live differently the penultimate things, as St. Paul says, is living as if he did not live.</p>http://periodicos.pucminas.br/index.php/horizonte/article/view/10914Messianismo, lei, moral, ética, tempo
spellingShingle Adilson Felicio Feiler
Messianic time in its potential climax
Horizonte
Messianismo, lei, moral, ética, tempo
title Messianic time in its potential climax
title_full Messianic time in its potential climax
title_fullStr Messianic time in its potential climax
title_full_unstemmed Messianic time in its potential climax
title_short Messianic time in its potential climax
title_sort messianic time in its potential climax
topic Messianismo, lei, moral, ética, tempo
url http://periodicos.pucminas.br/index.php/horizonte/article/view/10914
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