Monsters of Sex: Michel Foucault and the Problem of Life

This article argues, contra-Derrida, that Foucault does not essentialize or pre-comprehend the meaning of life or bio- in his writings on biopolitics. Instead, Foucault problematizes life and provokes genealogical questions about the meaning of modernity more broadly. In The Order of Things, the 197...

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Main Author: Sarah K. Hansen
Format: Article
Language:English
Published: CBS Open Journals 2018-06-01
Series:Foucault Studies
Subjects:
Online Access:https://192.168.7.24:443/index.php/foucault-studies/article/view/5528
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author Sarah K. Hansen
author_facet Sarah K. Hansen
author_sort Sarah K. Hansen
collection DOAJ
description This article argues, contra-Derrida, that Foucault does not essentialize or pre-comprehend the meaning of life or bio- in his writings on biopolitics. Instead, Foucault problematizes life and provokes genealogical questions about the meaning of modernity more broadly. In The Order of Things, the 1974-75 lecture course at the Collège de France, and Herculine Barbin, the monster is an important figure of the uncertain shape of modernity and its entangled problems (life, sex, madness, criminality, etc). Engaging Foucault’s monsters, I show that the problematization of life is far from a “desire for a threshold,” à la Derrida.  It is a spur to interrogating and critiquing thresholds, a fraught question mark where we have “something to do.” As Foucault puts it in “The Lives of Infamous Men,” it an ambiguous frontier where beings lived and died and they appear to us “because of an encounter with power which, in striking down a life and turning it to ashes, makes it emerge, like a flash [...].”
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spelling doaj.art-c9803d09c7fa430bba29eff7bb6265352024-04-03T01:58:12ZengCBS Open JournalsFoucault Studies1832-52032018-06-012410.22439/fs.v0i24.5528Monsters of Sex: Michel Foucault and the Problem of LifeSarah K. Hansen0California State UniversityThis article argues, contra-Derrida, that Foucault does not essentialize or pre-comprehend the meaning of life or bio- in his writings on biopolitics. Instead, Foucault problematizes life and provokes genealogical questions about the meaning of modernity more broadly. In The Order of Things, the 1974-75 lecture course at the Collège de France, and Herculine Barbin, the monster is an important figure of the uncertain shape of modernity and its entangled problems (life, sex, madness, criminality, etc). Engaging Foucault’s monsters, I show that the problematization of life is far from a “desire for a threshold,” à la Derrida.  It is a spur to interrogating and critiquing thresholds, a fraught question mark where we have “something to do.” As Foucault puts it in “The Lives of Infamous Men,” it an ambiguous frontier where beings lived and died and they appear to us “because of an encounter with power which, in striking down a life and turning it to ashes, makes it emerge, like a flash [...].” https://192.168.7.24:443/index.php/foucault-studies/article/view/5528FoucaultDerridabiopoliticslifesex
spellingShingle Sarah K. Hansen
Monsters of Sex: Michel Foucault and the Problem of Life
Foucault Studies
Foucault
Derrida
biopolitics
life
sex
title Monsters of Sex: Michel Foucault and the Problem of Life
title_full Monsters of Sex: Michel Foucault and the Problem of Life
title_fullStr Monsters of Sex: Michel Foucault and the Problem of Life
title_full_unstemmed Monsters of Sex: Michel Foucault and the Problem of Life
title_short Monsters of Sex: Michel Foucault and the Problem of Life
title_sort monsters of sex michel foucault and the problem of life
topic Foucault
Derrida
biopolitics
life
sex
url https://192.168.7.24:443/index.php/foucault-studies/article/view/5528
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