The Monstrous Flesh: collective bodies and the State-Form in Modern Mesopotamia

The Middle East is in chaos. Having been described as monstrous, the Islamic State (ISIL) has been defeated only to come back as a chronic guerrilla style insurgency and the shadow of further conflicts that are still looming in the region. The following article takes up this situation through the co...

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Main Author: Iman Ganji
Format: Article
Language:English
Published: Universidade Federal do Rio Grande do Sul 2019-04-01
Series:Revista Brasileira de Estudos da Presença
Subjects:
Online Access:https://seer.ufrgs.br/presenca/article/view/85311
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author Iman Ganji
author_facet Iman Ganji
author_sort Iman Ganji
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description The Middle East is in chaos. Having been described as monstrous, the Islamic State (ISIL) has been defeated only to come back as a chronic guerrilla style insurgency and the shadow of further conflicts that are still looming in the region. The following article takes up this situation through the concept of the biopolitical monster as the common body of resistance and struggle, exploring the liberatory aspects of this concept in terms of organization and political autonomy, and argues that ISIL has more in common with the State-form than with the monstrous. Discussing the colonial and neo-colonial aspects of the situation, the case of Kurdish Northern Syria will be presented in contrast to the ISIL. It continues to argue for a social monstrous flesh as the performative body of contemporary protest movements, tracing back the rhizomatic etymologies of monster to Aristotle and early Islamic philosophers, drawing inspirations mainly from the tradition of immanent thought and its contemporary thinkers such as Foucault, Deleuze, Guattari, and Negri.
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spelling doaj.art-ca5fad17807745428db16b86ac8a05e32022-12-21T19:57:46ZengUniversidade Federal do Rio Grande do SulRevista Brasileira de Estudos da Presença2237-26602019-04-019212239637The Monstrous Flesh: collective bodies and the State-Form in Modern MesopotamiaIman Ganji0Free University of BerlinThe Middle East is in chaos. Having been described as monstrous, the Islamic State (ISIL) has been defeated only to come back as a chronic guerrilla style insurgency and the shadow of further conflicts that are still looming in the region. The following article takes up this situation through the concept of the biopolitical monster as the common body of resistance and struggle, exploring the liberatory aspects of this concept in terms of organization and political autonomy, and argues that ISIL has more in common with the State-form than with the monstrous. Discussing the colonial and neo-colonial aspects of the situation, the case of Kurdish Northern Syria will be presented in contrast to the ISIL. It continues to argue for a social monstrous flesh as the performative body of contemporary protest movements, tracing back the rhizomatic etymologies of monster to Aristotle and early Islamic philosophers, drawing inspirations mainly from the tradition of immanent thought and its contemporary thinkers such as Foucault, Deleuze, Guattari, and Negri.https://seer.ufrgs.br/presenca/article/view/85311BiopoliticsMonsterPolitical AutonomyIslamic StateColonialism
spellingShingle Iman Ganji
The Monstrous Flesh: collective bodies and the State-Form in Modern Mesopotamia
Revista Brasileira de Estudos da Presença
Biopolitics
Monster
Political Autonomy
Islamic State
Colonialism
title The Monstrous Flesh: collective bodies and the State-Form in Modern Mesopotamia
title_full The Monstrous Flesh: collective bodies and the State-Form in Modern Mesopotamia
title_fullStr The Monstrous Flesh: collective bodies and the State-Form in Modern Mesopotamia
title_full_unstemmed The Monstrous Flesh: collective bodies and the State-Form in Modern Mesopotamia
title_short The Monstrous Flesh: collective bodies and the State-Form in Modern Mesopotamia
title_sort monstrous flesh collective bodies and the state form in modern mesopotamia
topic Biopolitics
Monster
Political Autonomy
Islamic State
Colonialism
url https://seer.ufrgs.br/presenca/article/view/85311
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