Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?

In 2019 the noted ethicist and political philosopher James Sterba published a new deductive version of the argument from the problem of evil to the conclusion that an Anselmian God does not exist. In this article I will argue that Sterba’s argument involves a problematic sorites-type paradox that, i...

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Main Author: Michael S. Jones
Format: Article
Language:English
Published: MDPI AG 2022-11-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/13/11/1073
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author Michael S. Jones
author_facet Michael S. Jones
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description In 2019 the noted ethicist and political philosopher James Sterba published a new deductive version of the argument from the problem of evil to the conclusion that an Anselmian God does not exist. In this article I will argue that Sterba’s argument involves a problematic sorites-type paradox that, in order to be consistent, he should view as undermining his argument, since in his previous work on ethics he viewed this same sort of problem as counting as a significant objection to moral cultural relativism. I show how his arguments involve a sorites-like paradox, explain how this is damaging to the argument from evil, and conclude by offering suggestions for how Sterba might address this weakness.
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spelling doaj.art-cbdcd82d07834fb789c7f3495fbe036f2023-11-24T06:36:20ZengMDPI AGReligions2077-14442022-11-011311107310.3390/rel13111073Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?Michael S. Jones0College of Arts & Sciences, Liberty University, Lynchburg, VA 24515, USAIn 2019 the noted ethicist and political philosopher James Sterba published a new deductive version of the argument from the problem of evil to the conclusion that an Anselmian God does not exist. In this article I will argue that Sterba’s argument involves a problematic sorites-type paradox that, in order to be consistent, he should view as undermining his argument, since in his previous work on ethics he viewed this same sort of problem as counting as a significant objection to moral cultural relativism. I show how his arguments involve a sorites-like paradox, explain how this is damaging to the argument from evil, and conclude by offering suggestions for how Sterba might address this weakness.https://www.mdpi.com/2077-1444/13/11/1073Godhorrendous evilJames SterbaPauline Principleproblem of evilproblem of specificity
spellingShingle Michael S. Jones
Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
Religions
God
horrendous evil
James Sterba
Pauline Principle
problem of evil
problem of specificity
title Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
title_full Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
title_fullStr Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
title_full_unstemmed Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
title_short Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
title_sort sterba s problem of evil vs sterba s problem of specificity which is the real problem
topic God
horrendous evil
James Sterba
Pauline Principle
problem of evil
problem of specificity
url https://www.mdpi.com/2077-1444/13/11/1073
work_keys_str_mv AT michaelsjones sterbasproblemofevilvssterbasproblemofspecificitywhichistherealproblem